There is no other meaning in the song, and is for acacia
There is no other meaning in the song, and is for acacia

With poetry as a raft, I see not only the slowly unfolding history, those sad, happy, small, grand events, but also a lonely, rich life. The last part of the unfinished some things, because of Xiao Gang's sentence: song without other meaning, and is for acacia. It was possible to continue talking.
Willow disorderly into silk, climbing on the spring. Dense birds fly, wind light flowers fall late. City high short xiao hair, Lin empty corner sad. There is no other meaning in the song, and is for acacia.
It was a tie down "willow", Xiao Gang more than his seventh brother Xiao Jing thought outside. There are people in Xiao's song, the scenery is people's eyes to see the thing, a mountain and a water is not suitable but there is a concrete shape and quality, to Xiao Gang here, the scenery has turned into a realm, see the past is still the scenery. Combined with the third layer of Zen: "See mountain or mountain, water or water."
The flames of war and the Southern Dynasty, those who were blurred by the eyes of the south of the river, destined to do only a moment of the Long Court. The era of unification is like the hibiscus in the heart of the river.
History has been misaligned more than once. Take Southern Liang as an example. The Xiao family had excellent literature and art genes. Emperor Wu of Liang and his sons were all excellent poets, painters and musicians. In addition to his passion for being a monk, Emperor Xiao Yan devoted himself to the development of religion. He was also good at literature, good at calligraphy, and good at music and rhythm. He once created four instruments for intonation and twelve dizi of different lengths to match the twelve rhythm.
Xiao Tong, the eldest son of Emperor Wu of Liang, the famous Prince Zhaoming, died young, but he compiled the famous "Selected Works of Zhaoming", a book of 30 volumes, including 130 writers and 514 works, which became the most important material for later generations to study the development of literature between the pre-Qin period and the seventh and eighth centuries of the Liang Dynasty.
Third son, xiao, that is, with sandbags and killed by xiao experienced three phases includeing literator JianWen emperor, is one of the important representative from poetry, following the appointed before and after the prince, and xu Chi, it shoulders we created a great number of people to her sexual abuse women for writing poems of object, people referred to as the "from". Open a generation of sensual style.
The seventh son Xiao Yi, the Yuan emperor who was crushed to death by Xiao Yu with a sandbag after the book was burned, was both a poet and a painter. Yuan Emperor Xiao Yi in Jingzhou on the job, the book of mortals to call to arms, articles poetry and Fu, all on the brush, he said: "I towers in the text, ashamed of the Wufu." As I mentioned in my last article, "The mountains are like lotus flowers, and the flow is like moonlight." It is from his "Folding Willows", the poem said: "Wu Mountain Wu Gorge long, weeping willows return to weeping poplar. Concentric and fold, old man with hometown. The mountains are like lotus flowers, and the flow is like moonlight. In the cold night, apes cry and wandering children are wet with tears." His "Tribute Map" depicts the envoys from 25 foreign countries who came to the Middle Earth at that time. The figures are vivid and exquisite. It is famous in the history of painting.
These people, any one to stand up to do a man of letters afraid is more than enough, remarkable achievements, easy to enjoy very, but do the emperor, so fatuous fatuous, incompetent incompetent. The rule of the literati family over the south was broken after only fifty years. And this cultural legacy is thousands of years older than their 50-year decline?
The man I wish for - Xiao Tong, the prince of Zhaoming. He left behind the "Zhaoming Literature Selection" was enough to honor the later generations, more than the short-lived Liang Dynasty. I am glad that he died in the crown prince, as a complete crown prince, a successful scholar in the mind of the world. No need to sit on the throne, no need to be judged by future generations on whether they were successful or not. Later history would prove him luckier than his father and brother.
Emperor Wu of Liang who believed deeply in Buddhism. Fortunately, the Liang Dynasty was founded, but it became insane inexplicably, resulting in the "Hou Jing Rebellion". The 80-year old emperor was so hungry that he could not drink a cup of honey before he died. So he died. I don't know. This is his punishment for giving up his life four times to go to Tai Temple, leaving the Treasury empty and the people destitute. As a reward from the Buddha, pay off your debt as soon as possible. You may die in your next life.
Now, I still feel very sad when I open the page of the Southern Liang in the history book. It is not sad that Emperor Wu of Liang was starved to death. It is not sad that Emperor Jianwen and Emperor Yuan were suffocated to death by being held alive with soil bags. And just because of one person's ignorance, to drag down thousands of people with their lives.
It is too wrong to sacrifice the blood of thousands of people for the mistake of one person!
In the first year of the Taiqing Dynasty of the Southern Liang Dynasty, Emperor Wu of Liang had a strange dream. As far as the dream is concerned, we should say it was a good dream, because Emperor Wu of Liang dreamt that he easily acquired a large piece of land, which belonged to someone else. So even in a dream, he was excited for a long time. But as far as what happened afterwards is concerned, we really cannot in good conscience say that it was a good dream. Just a few days after Emperor Wudi's dream, Hou Jing, who was on the southern road of the Eastern Wei, sent a messenger to deliver a letter. The letter said, "Hou Jing and Gao Cheng have differences, and are willing to extend to Yu, Guang, Ying, Jing, Xiang, Yan, Nanyan, Ji, Dongyu, Luo, Yang, Beijing and Beiyang thirteen states to the east of Hangu Pass and west of Qialqiu."
We don't need to go into the details of such a messy place name. We only need to know that Emperor Wu was lured by a bunch of fake fat meat and accepted the surrender of Hou Jing, a wood Wolf. In the end, he did not get the land. It is because of his dotage and capricious, so that Hou Jing desperate, rebellion. What's more ironic is that Hou Jing, with 5,000 troops and horses, stirred up the whole country of Southern Liang.
Back to the poetry. What were the Shaws doing then? As you know, in addition to the love of literature and music, he also crazy love of religion, Du Mu poetry cloud: "In the South of the four hundred and eighty temples, how many floors in the rain" is a clear evidence, from the historical point of view is not too exaggerated, I am afraid to say less. Xiao Yan loved to present himself as a treasure to Buddha in the temple. The best we can say about his symptoms is that he's obsessed. If it is Zhenshe, the Buddha is not happy to say, his son Xiao Gang must be very happy. There is no other. To ascend the throne early, to enjoy the thrill and joy of power. What's more, he didn't really give up. He had no intention of abdicating. Most of the time, he just made a gesture and sat in the temple waiting for the minister to redeem him from the Buddha. He was determined that the kingdom would not be without a king for a day, and as long as he did not issue an edict to abdicate, he was the "emperor."
Of course the ministers wanted to redeem his priceless king. All this fuss and all this fuss cost 400 million dollars. The little girl also knew that this was a very large number. Of course, the Buddha would not receive the money, and people would not need it in the Western Elysium. The Tongtai Temple would not dare to accept it, but just accept it on behalf of the emperor, and secretly transfer it to the emperor's account. If Xiao Yan received it himself, I really don't understand why he wanted the money.
This money eventually became a heavy burden on the people. And you don't see a trace of it in the poetry of those who create misery. Therefore, it is not accurate to say that poetry expresses aspiration and words represent the heart. For a pure talented poet, such as Li Bai and Du Fu, they are doomed to not be an official. In the social form, they can only appear as poets and live for poetry. And lived a wonderful and miserable life. Not necessarily for some literati, poetry and poetry are just a way of life.
Write the song in no other meaning, and is the acacia Jian Wen emperor, Hou Jing is the puppet emperor. His father was starved to death, and his daughter was taken as a concubine by Hou Jingsuo, the former crown prince who loved reading and talking. His teacher He Jingrong privately expressed his concern to people: "In the past, the emperors and ministers of the Western Jin Dynasty also advocated metaphysics, which caused the Central Plains to fall into the hands of the Hu people. If the East Palace is like this today, will we be enslaved by the Hu people in the South?"
Facts have proved that He Lao is a visionary. At the time of the collapse of the nation, Xiao Gang's metaphysics, poetry did not help him a cent. This reminds me of a Tang poem: "It is better to be a centurion than a scholar." He must have been sad when his family was destroyed and his father starved to death and his bed collapsed. He must have been sad when his youngest daughter, Princess Liyang, at the age of 12, was taken away by Hou Jing, a traitor, and used as a plaything. When Hou Jing sent Peng Jun, his confidant, to send him a bottle of wine to drink, he must have been terrified and helpless. In Chinese history, when a court official brought wine to a fallen monarch, it meant sending him on his way. Such events are so common that they have become an important part of the process of changing dynasties. Emperor Jian Wen familiar with the history books, naturally know what this is, so ready to be a stuffed ghost, "is a big drink of wine." After Emperor Jian Wen was drunk, Peng Jun filled a sack with dirt and pressed it to Emperor Jian Wen's stomach. Emperor Jian Wen died in this very disgraceful way.
I would like to insert the Liyang princess's story. Hou Jing had written to Emperor Wu of Liang before he rebelled in Shouyang, asking him to settle his marriage problem. He hoped to marry a woman from a large family of Wang Xie in the south of the river. One of the leaders, Emperor Wu of Liang, said, "Wang Xie is of a very high family. You are from a low family background, so you cannot match him. It is better to seek a match from a family below Zhu and Zhang."
Hou Jing was haunted by the incident, and when the whole empire was in control, his vengeful man would surely get full revenge for the humiliation he had suffered. Thus, the small body of the golden branches and jade leaves became his sexual tools. At the same time, he once admired the Mi high Wang Xie family was also slaughtered, since then has become a slanting light of Wuyi alley. Reflected in the periphery of the blood once like a sea.
After Emperor Jianwen, Hou Jing appeared as a guest emperor, but the Liang dynasty did not fall in this way, and its remnants remained. Xiao Yi, the seventh son of Emperor Wu, proclaimed succession to the Great Empire in Jiangling, Hubei. He was also, obviously, a first-rate man of letters, and very much so, as you'll see when I get to the rest of the story.
In the story "Xu Niang half old", Xiao comes to his wife Xu Zhaopei with ten points of patience, which is amazing. So that some men say, WO, KAO! This is the Son of Heaven, as the saying goes, "The wrath of the Son of Heaven, lying dead millions, bleeding thousands of miles." His green hat was flying all over the sky, and he had no blood of an ordinary man.
Sorry, the last thing an emperor needs is blood. Blood is a man, Chu Xiangyu blood enough, commit suicide Wujiang. Liu Bang was never bloody. He would run and flee whenever he could, without exception. However, he founded the Han Dynasty, was regarded as the "Emperor Gao-zu", and had a tail wagging system to whitewash his actions, to confuse black and white, and to pretend that he was a great man who could bend and bend. Xiang Yu, on the other hand, is often seen in the articles of young women like us. She sighs, "I miss Xiang Yu and refuse to cross the river east."
Xiao Ying is also a bloodless, fortunately enough to do the other two conditions of the emperor: the first enough ruthless. Hard enough, six friends, Xiaoying is to do. The first thing he did after he ascended the throne was not to seek Hou Jing to avenge his father and brother's revenge, which shows how insignificant the father and brother's revenge was for those who wanted to be emperors. First he had his hands full eliminating the Siu brothers who might compete with him for the throne. At that time, Xiao Yu, the direct grandson of Emperor Wu of Liang, was guarding Changsha. Xiao Yu, the son of Xiao Tong, was closer to the throne in terms of blood than Xiao Ying, who was Xiao Zong. Of course, Xiao Ying was not at ease, so he immediately set out to invade. A free-for-all. He succeeded in driving Xiao Yu out, and at the same time he also sent large tracts of Southern Liang into the arms of the Western Wei people. The second is luck. The history of China repeatedly said the two words Qi Yun, no Qi Yun people, most to sigh a "I also die!" The lucky man breaks a new sky at the moment of life and death, and cries "Heaven never comes to me!" All things still come down to a hero of The Times, but no matter the hero is a real hero or a bear.
Luck is a kind of destiny. So Xiao Yi seems to be a bit of shit lucky. After he had finished his fighting among himself, he seemed to remember that there was an enemy named Hou Jing in Jiankang, a town in the lower reaches of the Yangtze River. When he planned to go to battle against Hou Jing, Hou Jing had already beaten him to the west with his troops and conquered the fortress of Jiangxia. Fortunately, Xiao had two generals who were accustomed to battle -- Wang Shengbian and Chen Baxian. Wang Sangbian firmly defended Baling, waiting for work, defeated Hou Jing, this is the pressing danger. And Chen Baxian encircled the city, completely defeated Hou Jing this demon king.
With Wang Shengbian and Chen Baxian, the literary talent named Xiao Yi of the Yuan emperor of Liang successfully put down the chaos of Hou Jing. In fact, he himself did nothing except to write a few military book to call to arms.
What kind of tragedy is the chaos of Hou Jing? Seven hundred years later, by the history of the familiar changes in the world, see more of the world like a miserable Sima Guang shook his head, picked up the pen in the "capital Tongjian" wrote heavily: "thousands of miles away from smoke, rare, bone into a gathering, such as Qiu long Yan." "Since Du Jiang of Jinshi, Sanwu is the richest and most prosperous place. After the rebellion of Hou Jing, when the plunder of gold and silk was finished, the people were eaten by plunder or sold to the North.
But all this misery had nothing to do with him sitting high in the imperial Court. He was just his frog emperor in the well, seeing the circle above the well as the boundless sky. He continued to recite poetry, paint and play piano every day. He also shared his third brother's passion for metaphysics. Every day Xiao would gather the minister of civil and military affairs in the hall to listen to him talk about Lao Zi. Run a class on metaphysics. Even when Xiao Yu, who had been defeated by the Western Wei, returned and the army of the Western Wei invaded the country, it did not spoil his enthusiasm. It was because he had a high opinion of himself that he deserved to be the best poet and painter of his time. If the country is better than poetry and painting talk and debate, we have nothing to say.
When the city of Gangling was destroyed, Xiao decreed that all his collections of ancient and modern books be burned. There are 140, 000 volumes of these classics. Many of them are rare, and these treasures are turned to dust at the behest of this bookworm. He didn't think of the rest of the world, but thought it was his personal property and he could do with it as he pleased. All Kings are the same. They think that the world goes with them into eternal darkness, beyond redemption. Before the book was burned, Xiao came to an end pretending to draw out his sword and cut it at the pillar, sighing, "The way of civil and martial arts is finished tonight." Bai Yang old gentleman thinks, Xiao Jing this little action and this sentence has two layers of meaning: one is to accuse civil and military officials did not risk their lives to protect him, give up their sacred responsibility. Second, the succession of Chinese orthodoxy since King Wen and King Wu of Zhou came to a tragic end because of his defeat. What an arrogant man! There is no cure for death.
That night, Gangneung was in flames.
In the end, Xiao did not commit suicide like a worthy ruler who had fallen from the kingdom. He rode out of the city on a white horse wearing plain clothes and accepted surrender. The people of Western Wei were also very curious about why he burned the books, and when they asked him, Xiao answered, "I have read thousands of books even today. The subjugation of the most boils down to reading, the world of scholars should vomit to death. I think the First Emperor of Qin must be very wrong, because after him, many people played the trick of burning books without being condemned, and he was reviled for eternity just to better unify the mind. Such a coward who burned books to escape the crime of subjugation was let off lightly.
Xiao's death was similar to Xiao Gang's. He was handed over by the people of Western Wei to Xiao Yu, his nephew and bitter rival. Xiao Yu had him crushed to death with a sandbag and was carelessly buried outside Jiangling City.
Such a man might as well have died, but it would have been a pity that he had written so brilliantly.
Still use Xiao Gang's broken willows for the knot. Willows disorderly into silk, climbing up the spring, is the merry Wei and Jin; Dense birds fly, wind light flowers fall late




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