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Compassion in Action

It begins the mind

By M L BretonPublished 4 years ago Updated 4 years ago 3 min read
Compassion in Action
Photo by Dave Lowe on Unsplash

Living as an empathetic person in today’s world is fraught with pain and tension. Empathy means to ‘feel with.’ To identify so deeply with the suffering of another being, that you become immersed in their pain. It seems noble. It feels like an effective method, I mean, it is good to acknowledge the pain of others. It is nice to let them know you see their suffering.

Is it really, though? How useful can you be to someone who is hurting if you are suffering too? If two men are drowning in the sea with no flotation device nearby, who will look for that wooden spar that would save them?

Vicarious Trauma (VT) is a term used by psychologists to describe the emotional and mental exhaustion that often affects empathetic people - first responders and frontline workers - who have so immersed themselves into the pain of others that they collapse emotionally and are unable to respond to trauma effectively.

This has happened to me, and it has happened to people I love. It hurts, it’s exhausting, and it reduces the ability to effectively care for others.

There is a wealth of techniques to be fond online for caring professionals to deal with VT. While these methods will help anyone who has got to this stage of burnout, this article looks at the ways I have learned to deal with it.

When I first noticed that I was emotionally exhausted by caring about people, I felt terrible. How could I be tired of caring? How could my empathy for others burn out to the point where I needed to push people away who wanted to share their pain with me? I must be a terrible person! Everything I had believed about myself and my ability to hear and relate to people, dissolved. I was left with a deep exhaustion that made me want to hide in my bed and never listen to people’s problems again. I quit work. I ended up on disability, my marriage finally and irrevocably broke down.

That period of rest and isolation, though painful, was necessary. It gave me time to hear my own suffering and begin the process of healing it.

It was around that time that I began to take an interest in mindfulness and meditation. Soon, my interest led me to the writings of Thich Naht Hanh and Eckhart Tolle.

In their simple teachings I found the stillness my soul craved.

  • Meditation

One of the hardest things to do in this hurried, harried world is to still the mind. To let go of thought, to release the soul to the freedom of being in the present moment. That is what mindfulness meditation is all about. It is not so much a blanking of the mind as it is merely to notice it. Thoughts come and go. They are not challenged. Never examined too closely. They are allowed to flow on the breath and when they become too frenetic, it is the breath that restores focus. “Breathing in, I know, I am breathing in. Breathing out, I know I am breathing out” (Thich Naht Hanh).

There is a Sanskrit mantra which I turn to repeatedly when that fatigue comes creeping back.

Lokah Samastah Sukhino Bhavantu.

Loosely translated, it means: May all beings everywhere be happy and free, and may my thoughts, words and deeds contribute in some way to that happiness and freedom.

  • Quaker practice

In (unprogrammed) Quaker tradition, silence is how the meeting connects to inner peace. Some Quakers call that inner source god. Others call it the inner light. No one is ever told what to believe or what to call their inner knowing, there is space for all things. Quakers have a saying: “There is that of god in everyone.” This egalitarian and universalist approach attracted my tired, aching soul to Quaker practice, the way that water attracts the panting deer in the desert.

Quakers uphold the central values of Simplicity, Peace, Integrity, Community, Equality and Stewardship. Everything they do centres around how to treat everyone with kindness and dignity. It is kindness in action as well as in feeling.

The above practices helped me learn how to use compassion for others in place of empathy. Identifying with another’s sorrow is a good and noble thing, but compassion provides necessary emotional distance to clearly think of solutions to the pain.

Spiritual teachers throughout history, from Christ to the Dalai Lama have spoken of compassion, the hand extended to rescue the floundering man, as opposed to diving in to drown alongside him.

“I believe compassion to be one of the few things we can practice

That will bring immediate and long-term happiness to our lives.”

- Dalai Lama

By Marcos Paulo Prado on Unsplash

healing

About the Creator

M L Breton

M L Breton is a student of Holistic Counselling. When not studying, she endeavours to find the wonder in everything and write it down for others to share. She has previously published novels in the Historical and LGBTQIA+ genres.

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