The best things happen at the margins
The system is evil act accordingly
I love humanity, but we have missed the mark every step of the way; it would not, in any estimation be far fetched to say that “goodness" is not naturally in the human heart. For all of our history, we have fought ruthless battles, broken in skulls, raped women, and pillaged villages; in a way that is who we are. It is a human being in its most natural state.
Even in recent history, the 20th century is a stark testament to humanity's capacity for darkness. Consider the regimes of Hitler, Stalin, and Pol Pot;all people that we know to be rotten to the core. Yet what is perhaps more chilling is how thousands of ordinary people willingly served in their armies, often carrying out atrocities with the same enthusiasm as their leaders.
The pattern persists into the modern era: Many alive today will tell you about the racial tensions of the 50s and 60s in America or apartheid in South Africa. And as if Hilter came back reincarnated, we have China killing Muslims in concentration camps! It cannot be forgotten that almost by default human beings miss the mark.
Perhaps these examples feel distant. Let's examine our own backyard: In America today, we grapple with a maze of contradictions and inefficiencies that reveal our collective irrationality. Here in America, we have debates about the legality of killing an unborn baby past viability. We have debates about whether private property is net good or net bad. We have debates about whether parents should have school choice. We have debates about public goods. We have debates on whether an advanced fifth grader who knows all of seventh-grade science can skip a grade. We have a college system that requires math majors to study Intro to Botany their freshman year, we have a political candidate who is favored to win even though most of his supporters do not like his policy over his counterpart. Everywhere you look you see the system hallucinating. Why are schools in charge of teaching and credentials? Why is the government so inefficient?
Our contradictions run deeper still. We pour money into ineffective charities, performatively signaling virtue while destroying wealth. We maintain rigid barriers against potentially life-saving experimental medicines, denying hope to those who have exhausted all other options. We leave metaphorical trillion-dollar bills on the sidewalk – referring to the massive potential GDP gains we forfeit through migration restrictions.
The absurdities multiply: we have a culture of people who fear long-proven vaccines, claiming they cause genetic conditions like autism – despite the simple fact that vaccines, being weakened versions of viruses, cannot cause what the viruses themselves don't. We have a culture that prides itself on environmental consciousness while rejecting nuclear energy in favor of wind power, which causes more environmental damage while generating less energy. We have a culture of white supremacy in which individuals whom which, if they were born at a different time would not have been considered white!
Everywhere you look you see the backwardness and inefficiencies of human coordination, you see the thousands of ways in which humans miss the mark. This pattern is so pervasive that the relevant question becomes not 'Why do bad things happen?' but rather, 'Why does anything good happen?'".
Where do good things come from?
Goodness emerges when individuals are granted greater freedom, liberty, and autonomy to pursue their happiness beyond systematic constraints. As these small projects spark marginal improvements, they become self-defending through their differential benefits, and the property rights embedded in our social institutions. Economic goodness comes from experiments away from the norm, said another way - The best things happen at the margin.
Over time, these superior mechanisms expand and subsume their inferior counterparts, elevating collective welfare. Consider venture capital in the tech sector, where a startup with initial funding of $1 million can reach a trillion-dollar market cap within decades. Or examine the mother who, dissatisfied with traditional education, begins homeschooling her gifted daughter alongside neighborhood children, ultimately outperforming both public and private institutions before establishing an alternative school. While such spontaneous innovation often emerges in economic circles, it can originate in social domains – like when a store owner's wage increase sparks a productivity surge, compelling competitors to follow suit and lifting standards across industries. Social goodness comes from 1) economic goodness and 2) broadening our circles of concern.
So why don't good things happen at the center?
The answer lies in the conservative force of adequacy: 'Things are good enough, why risk change?' This cautious mindset rightly recognizes that value is fragile and large-scale disruption carries more potential for harm than improvement. This perspective isn't misguided – our existing institutions and cultural practices deliver value in ways that don't obviously demand wholesale reformation. However, to the discerning observer, the need for change is clear. Thus, our critique should focus specifically on those mechanisms that suppress innovation at the margins and weaken property rights and freedom.
Atlas Aristotle
Comment more ways in which the system gets things wrong:
The jones act
Healthcare through your employer
Social security as set up today
About the Creator
Atlas Aristotle
Trying to do my best



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