Democracy and Philosophy: Socrates’ Cautionary Tale
Exploring the Ancient Critique of Democracy and Its Relevance Today

We often hold democracy in high esteem, linking its origins to Ancient Athens, a civilization that serves as the birthplace of this cherished system of governance. The Parthenon has come to symbolize democratic values, so much so that many democratic leaders seek to be photographed there, aligning themselves with its legacy. However, it’s intriguing to realize that one of Ancient Greece’s other significant contributions—Philosophy—viewed democracy with a certain level of suspicion.
Socrates, considered the founding father of Greek Philosophy, is depicted in Plato’s dialogues as profoundly critical of democracy. In Book Six of The Republic, Plato presents a conversation between Socrates and a character named Adeimantus, where Socrates illustrates the flaws of democracy through an analogy of a ship. Socrates asks, if you were setting out on a sea voyage, would you prefer anyone to decide who should captain the ship, or would you want someone educated in seafaring to make that decision? Adeimantus agrees that expertise in navigation is essential. Socrates then draws a parallel to governance, questioning why societies believe that any citizen, regardless of their knowledge or experience, is qualified to elect leaders. He argues that voting is a skill requiring education and systematic training. Allowing uneducated masses to vote, Socrates suggests, is as reckless as putting untrained individuals in charge of navigating a ship during a storm.
Socrates himself always experienced the perils of uninformed democracy firsthand. In 399 BC, he was tried on charges of corrupting the youth of Athens and disrespecting the city’s gods. A jury of 500 citizens found him guilty by a narrow margin, and he was sentenced to death by consuming hemlock. For many, his trial and execution are as tragic as the condemnation of Jesus is for Christians. Socrates’s trial highlighted the dangers of allowing uneducated opinions to dictate critical decisions, a point that resonates deeply with his philosophical stance on democracy.
Importantly, Socrates was not elitist in the conventional sense. He didn’t advocate for an exclusive few to wield voting power. Instead, he believed that only those who had engaged in rational and deep thinking should participate in voting. This distinction between an intellectual democracy and a democracy by birthright is crucial yet often overlooked. Modern society tends to equate democratic rights with universal participation, neglecting the importance of wisdom and education in the process. Socrates foresaw the consequences of this approach, warning that it could lead to demagoguery, a system where leaders manipulate public opinion for personal gain.
Ancient Athens had already suffered under demagogues like Alcibiades, a wealthy, charismatic figure who undermined freedoms and led Athens into disastrous military campaigns. Socrates was keenly aware of how easily public figures could exploit people’s desire for simple solutions. He proposed a thought experiment: imagine an election debate between a doctor and a sweet shop owner. The sweet shop owner would accuse the doctor of causing harm by prescribing bitter medicine and restricting indulgent pleasures, while promising delightful treats. The doctor’s truthful defense—that his harsh remedies were for the audience’s long-term health—would likely be met with hostility. Socrates believed that voters, untrained in critical thinking, would favor the sweet shop owner’s easy promises over the doctor’s hard truths.
Socrates’s warnings about democracy have largely been forgotten. Instead, democracy is often viewed as an unequivocal good, disconnected from the quality of education that supports it. Consequently, societies have frequently chosen leaders akin to sweet shop owners—those who offer appealing but shallow solutions—over leaders who, like doctors, advocate for necessary but uncomfortable measures. This oversight continues to shape the effectiveness and integrity of democratic systems today and it seems that it helped alot.




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