Chainsaw Man
A Review of the Manga by Tatsuki Fujimoto (Book 1)
Denji’s got a serious problem: he’s broke—like, beyond broke. Worse than your average homeless person. He’s starving most days, barely scraping by hunting down “devils” in some weird alternate Tokyo, where these hellions run wild like there’s no one in charge. To quote a line from Slayer, “the devils are free to roam,” and Denji’s barely holding his own in this hellscape. Not that he has much choice—he’s stuck paying off his dead father’s debts to some sleazy Yakuza who don’t even have the decency to treat him like a person. They’ve got him on a leash, keeping him desperate, dangling survival in front of him like a carrot.
Of course, it gets worse. The Yakuza—predictably scummy—set him up, feed him straight to the Zombie Devil. That’s their master plan: betray him, kill him, and cash in. But Denji’s got one thing going for him, and that’s Pochita. His pet devil-hunting dog isn’t just any mutt; he’s got a freakin’ chainsaw sticking out of his forehead. When the Yakuza’s scheme plays out, and Denji’s at death’s door, Pochita steps in and merges with him, bringing Denji back from the brink. But not as the same guy. Oh no. Now Denji’s got a chainsaw head, Tetsuo-the-Iron-Man style, and he’s ready for some blood-soaked revenge.
After slicing through the devil scum, Denji catches the eye of the Public Safety Devil Hunters, a government agency that deals with this supernatural mess for a living. Enter Makima. She’s Denji’s boss and the object of his immediate infatuation. Denji’s simple in his desires—he just wants to live, maybe have something to eat, and, well, let’s be honest here, touch some boobs. Specifically, Makima’s. His motives are about as deep as a kiddie pool, but for a guy who’s had nothing his whole life, you can’t really blame him.
Denji’s new life isn’t all chainsaw fights and devil hunts, though that’s a big part of it. He doesn’t have to wear the chainsaw head all the time, thankfully, so he can blend in when he’s not out cleaving devils in two. But devil hunting has its complications, starting with Aki Hayakawa, his new partner. Aki’s everything Denji isn’t: disciplined, serious, and downright miserable to be around. He’s also a bully, which doesn’t go over well with Denji. After Aki tries to push him around, Denji, ever the problem-solver, kicks him square in the balls. Repeatedly. They’re a match made in hell, but somehow, it works.
Then there’s Power, another devil hunter who’s not exactly human herself—she’s a devil, through and through, but somehow, she’s on their side. At least, most of the time. Power’s a loose cannon, more interested in causing chaos than actually working with the team, but Denji’s too infatuated with the idea of maybe, someday, getting a shot at touching her chest to care much about her unpredictability. Together, Denji and Power face off against the Bat Devil, a giant blood-sucking monstrosity that almost kills Denji. Power’s loyalty is sketchy at best, and just when you think you know where her allegiances lie, she throws a curveball.
But the real horror of Denji’s world isn’t just the devils themselves—it’s what they represent. The devils in Chainsaw Man are tied to the fears of humanity. Kill a devil, and the fear it embodies gets wiped out, erased from existence. This isn’t just about personal stakes; it’s global. Events like the Holocaust and the Soviet Union’s existence are forgotten because the devils representing those horrors have been destroyed. It’s a grim reality where fear controls memory, and nothing is permanent.
And Denji? Well, he just wants to touch some boobs. His obsession with it is laughable, but there’s a tragic undertone there. The guy’s never had anything—no love, no warmth, just an endless grind of survival and debt. So yeah, maybe his goal is shallow, but in a world this messed up, it’s the only thing keeping him going.
Chainsaw Man, created by Tatsuki Fujimoto, is a gory, twisted ride through a brutal world where nothing is sacred and everything’s up for grabs. The manga is raw, violent, and full of dark humor. It’s like Junji Ito meets Evil Dead, only it doesn’t take itself too seriously. Sure, it’s packed with action and blood-soaked panels, but it’s also oddly sweet in its own screwed-up way. The art is slick, the pacing relentless, and while it doesn’t reinvent the wheel, it leans so hard into the chaos that you don’t mind the ride. It’s a wild, gruesome romp through hell, and, honestly, isn’t that what we all signed up for?
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About the Creator
Tom Baker
Author of Haunted Indianapolis, Indiana Ghost Folklore, Midwest Maniacs, Midwest UFOs and Beyond, Scary Urban Legends, 50 Famous Fables and Folk Tales, and Notorious Crimes of the Upper Midwest.: http://tombakerbooks.weebly.com
Hunger Strikes
Hunger strikes are among the most powerful yet painful forms of protest known to human history. They rely not on loud slogans, weapons, or mass demonstrations, but on the quiet determination of individuals willing to put their own bodies at risk to demand change. Across different cultures, political systems, and eras, hunger strikes have been used to expose injustice, highlight ignored voices, and force conversations that authorities often try to avoid. At their core, hunger strikes are acts of moral resistance. When traditional channels—petitions, courts, negotiations, or media attention—fail to bring results, some individuals choose self-denial as a last resort. The decision is rarely impulsive. It often follows long periods of frustration, marginalization, or perceived betrayal by systems meant to protect human rights. The Historical Roots of Hunger Strikes Hunger strikes are not a modern invention. Ancient Irish tradition, known as troscadh, involved fasting at the doorstep of someone who had committed a wrong, placing moral pressure on them to resolve the issue. In India, fasting became a prominent political tool during the independence movement, most notably through Mahatma Gandhi, who used hunger strikes to promote nonviolence, unity, and social reform. In the 20th century, hunger strikes gained global visibility through labor movements, suffragettes, political prisoners, and civil rights activists. From British suffragettes demanding voting rights to prisoners protesting inhumane conditions, hunger strikes have consistently emerged in moments where people felt unheard and powerless. Why People Choose Hunger Strikes The decision to refuse food is deeply personal and often agonizing. Hunger strikers are usually aware of the physical consequences: weakness, organ damage, long-term health complications, and even death. Yet they proceed because they believe their suffering may force attention to a cause that would otherwise remain invisible. Hunger strikes are often chosen when protesters lack access to platforms of power. Prisoners, detainees, refugees, and marginalized activists frequently use this method because it does not require resources, numbers, or external approval. The body itself becomes the message. In many cases, hunger strikes are also meant to appeal to the conscience of the public. They ask observers to confront uncomfortable questions: Why would someone risk their life for this issue? What has failed so badly that this feels like the only option left? The Physical and Psychological Toll The effects of a hunger strike can appear quickly. Within days, the body begins to conserve energy, leading to dizziness, fatigue, and difficulty concentrating. As time passes, muscle loss, weakened immunity, and organ strain become serious concerns. Long-term hunger strikes can cause irreversible damage, even if the person later resumes eating. Beyond the physical pain, hunger strikes carry an immense psychological burden. Isolation, fear, and uncertainty are common, especially when authorities refuse to engage or respond with force-feeding, a practice widely criticized by medical and human rights organizations. Hunger strikers often face the added stress of knowing their actions may deeply worry family members and supporters. Hunger Strikes and Media Attention Media coverage plays a critical role in the effectiveness of hunger strikes. When widely reported, they can generate public sympathy and pressure institutions to negotiate or reform. However, many hunger strikes go unnoticed, especially when they occur in prisons, detention centers, or regions with limited press freedom. This uneven visibility raises ethical concerns. Whose suffering is deemed newsworthy? Which causes receive empathy, and which are ignored? In the digital age, social media has helped amplify some hunger strikes, allowing supporters to share updates and mobilize international attention. Still, visibility does not guarantee results. Ethical Debates and Controversies Hunger strikes spark complex ethical debates. Supporters argue that individuals have the right to protest using their own bodies and that force-feeding violates bodily autonomy and human dignity. Critics worry that hunger strikes can manipulate public emotion or place unfair pressure on governments and institutions. Medical professionals are often caught in the middle, balancing their duty to preserve life with respect for patient autonomy. International guidelines generally emphasize informed consent and oppose force-feeding when individuals are mentally competent and fully aware of the risks. Do Hunger Strikes Work? The effectiveness of hunger strikes varies widely. Some have led to policy changes, prisoner releases, or renewed negotiations. Others have ended in tragedy without achieving their goals. Success often depends on public support, media attention, political context, and the willingness of authorities to compromise. Even when hunger strikes fail to produce immediate change, they can leave lasting impacts. They document resistance, inspire future movements, and serve as moral records of dissent. In many cases, they become symbols of courage that continue to influence public discourse long after they end. A Quiet Cry for Justice Hunger strikes remind us that protest does not always look the same. Sometimes it is loud and collective; other times it is silent and solitary. What unites all hunger strikes is a deep sense of urgency—a belief that something is so wrong it must be challenged, even at great personal cost. While hunger strikes should never be romanticized, they deserve serious attention and reflection. They reveal the cracks in systems of power and communication, showing us where dialogue has broken down. Ultimately, hunger strikes are not just about refusing food; they are about demanding dignity, recognition, and change in a world that too often looks away.
By Saboor Brohi 6 days ago in Geeks
Comments (2)
Awesome! One of my favorite manga!
Loved Chainsaw man! Great description of the story