Ungrateful person

Many things burden the nature and continue to burden it, so I think that some things that come from God and that burden our natures have a continuity and spread far and wide. We try to console ourselves by saying that we are reconciled with God and there is no other choice but that. But even after doing all this, a person is not satisfied and he wants to know more why this happened and why it keeps happening. For example, if a small child has cancer, a person is forced to think deeply about what was his fault or what was his negligence. But it has nothing to do with his fault or negligence. It is related to reason. He knows what is to happen where and when. Westerners have written a lot about this and the literature of Wilayat is rich in this subject. In the poem Nasr, in Please, and I am reminded of the novel by Token Voltaire, Eight Men. He has also taken this subject in this, in fact, he has spent his entire life Even books are written,The short story is that eight men were crossing a river, a river with an iron rope. The men were following each other. And what did God do that the rope broke in the middle and they fell into the river while they were laughing and died. Their names and identities were not even found. Then they write that why did this happen? A man left his house to get a haircut. And that too, he could not enter the salon yet when a blind bullet, as is common in America, hit him. A woman who was standing at the bus stop talking to her friend and her friend was being targeted by a man. The friend then left and became the target.

The innocent woman who had stopped her and asked her how her son was and where were you became the target. Why does this happen? A widow had raised her son with great desires and wishes. She had only one son. He grew up and became a young man and did CSS and got AC. She was killed by the mother of this assistant assistant commissioner. He heard the bell and opened the door and his body came home through the door. Something like this happened. It often happens. It was possible. He says, look at a flower. There was a flower on top of it. It is a very beautiful flower that you buy at such an expensive price. But if you lift it up and look at the bottom, there are some long threads, some small threads, some vulgar threads. You don't want to look at them, but it happens like this. To make a flower, some actions are needed that you need for the bottom. Yes, it is very good. But what can a helpless person do? He says such things to console himself, but he cannot be consoled. Michaelis's famous play JB, which is about the life of Hazrat Ayub (peace be upon him), and by reading which we have learned a lot, is in front of Shakespeare's play. The West has written a lot on it and they say that some things are human, they are like that, no one can make a decision about it. Why does this happen? This is absolute knowledge, which is absolute. The owner of everything does whatever he wants with his own will and there is a secret in his will, then we ask what is the secret in it. We also have wisdom, we have reason. Our fathers say, our elders say, if a four or five year old child happens to go to a theater where a sitar is having an operation and the door is open and surgeons are working on a person with knives and lancets in their hands and a rubber mask is on his face, then he will come out screaming and say, "You are a cruel person, you are cutting the stomach of a good and great man with knives, O people, go and save him." The situation of man is similar. He also thinks that it is according to his intellect and wisdom. As I said last time, an ant cannot understand the secrets of the ocean, like an ocean, a human being cannot understand the works and laws of Allah. Fortunately, He has given us His commands. It is very fortunate. I had said in one of my programs that I came into this world against my will. They ordered us to go. We said, "Okay, come here and be born in such a poor house."

I wanted to be born in a rich family. My wish was to have a first-class motor car. But wherever the order was, it went. And I wanted to be born on Thursday. I was born on Saturday. I didn't like the date. Okay, absolutely. When this raindrop was formed in a pot, the pot fell and was asked by hand, "O pot, if I have to put something in it, I don't even know. I have come here as a plant." Then it is His kindness. It is His grace that He said, "I have been given a program and a framework through the human prophet to understand everything." There are some lucky people whom we go and see very closely. I look at them with great interest and I call them elders. With what joy and love they obey the commands given by Allah. They continue to obey. If there is a mistake, then they get up and start obeying. I literally went to the Haram Sharif for the first time. It was a long time ago when the appearance and appearance of the Haram Sharif was not like it is now, Masha Allah. It was also lovely and still is lovely. There were hard stones inside it. There was some way to stand. There was someone near Zamzam who washed his turban with Zamzam water and put it on those stones to dry. So I was sitting there. I didn't like it. Clothes were drying in the Haram Sharif, but people used to put them there. I couldn't say anything. When the man came to pick up the dried turban, I asked, "Brother, brother, where have you gone?" He said, "I am from Pakistan." I said, "It is a great joy." I had guessed from the turban that you must be from there. By the way, which region are you from?" He said, "Sai, I am Sindhi." I said, "It is a great blessing because you are very close to religion. You are very religious people and you have great love and passion." I said, "Sai, how long have you been here?" He said, "Baba, I have been here for 18 years." I said, "What are you doing here?" He said, "I think you have come with a special project." He said, "We came here just like that." So we get up early in the morning and go to the market and get two, four or five riyals from it, we eat our bread and then we sit in his sanctuary and sit and watch him and keep watching him. I said, "So when you go here and sit in the sanctuary, what do you do in the sanctuary?" That is, he said, "Sir, we are surrounded here and then we get up, then we fall and then we get up again. For 18 years, I said, "A very fortunate person is one who falls and gets up and stands up, then falls and gets up and stands up, then it is a great blessing for those who believe, who accept that the framework that has been given to us is right, appropriate, and we will live our lives according to it. But with this is human weakness. If the person who falls comes to that position, he also goes with him. At that time, a person definitely thinks, "What happened to me, my friends, my loved ones, in this?" Dear friends, the most important thing is that human beings are very impatient and ungrateful.

And one of its characteristics is that it expands its small sphere not only over your life, not only over your area, but over the entire world, and you yourself are engulfed in its sphere. If you make a home, then the sufferings and difficulties are as intense as you have made them and they are a part of your entire life. It is not your entire life. A person thinks that this is my entire life and it has been ruined. I remember talking to you that during the reign of the Ming Emperor, there was a poor man. The villager was very poor, but he was a good man. He had a deep connection with spirituality. So this poor man had a beautiful horse, a high-class horse. The world used to come to see it. He had built a small stable near his house with great love. His love was nothing else. He had nothing else. He had only one horse. At that time, the king found out that he had a horse that was of a very high class, so he should get it. So the king told his disciples He came to him with the emirs and ministers and said, "O poor man, what do you ask for in exchange for this horse?" He said, "Your Majesty, this is not a saleable property. It is kept with passion. It cannot be sold. It is not something to be sold." He said, "No, we will give you the price you asked for." He said, "No, I do not want to sell." He said, "You think about it and then think again. We will give you one sin and one kingdom. In return, give us this horse." He still did not agree. He was a stubborn man. The matter reached a point where he said, "Take half the kingdom and give me the horse." He said, "Your Majesty, I told you that it has no value. If it were a saleable thing, I would have given it to you. But it is not a saleable thing." He said, "Okay, as you wish." When the king left, the people of the village said, "How incompetent, foolish, and ignorant is he that he came to you when the king was young. If you had been oppressed, you would have been oppressed, we would have enjoyed ourselves." If the village had fun, our king would have been a tyrant. What a foolish thing you have done. What a great fortune you have thrown out of the house. He said, "That strange and poor man, that is my horse. He valued it.

I did not give it to him. What is the matter of good fortune or bad fortune in it? This is my life. My horse is my fortune. Why are you refusing? I do not give it to him." They said, "You are a stubborn man. You have been like this from the beginning and your temperament is like this." Saying this, he left after a while. What happened? In the morning, he got up to feed the animals. He saw that there was no horse in the stable. The stable was empty. The villagers came crying and said, "The beauty of our village has been destroyed." He told him, "The king does not test his strength with time. If you do not have 13 horses, then you have been wronged greatly. You have been destroyed. You have been destroyed." He said, "Where did I get destroyed? Where did you get destroyed? The horse was a small thing. My life is very big. This was a part of it. Why are you spreading your life and saying that since your horse is gone, you have been destroyed? It is a trivial matter?" They said, "No, you are a fool. God has not given you intelligence." He then went back. After about a month and 11 days, his horse came back neighing. He had 11 new horses with him. He had run away somewhere in the forest. He went to the forest and kept setting them up. They all fell in love with him. So he took the 11 horses with him and brought them to a new, higher level. When he saw Agya, he was very happy. They put ropes and made everyone stand there. The people of the village came and said, "You are very lucky. Your horse was lost. Look, they brought you something wonderful." He said, "Where is my luck? The horse had gone and returned. My whole life is different. And you catch one incident once. You are such incompetent people. Don't you understand? You say, "What luck?" Those horses that came from the forest were wild horses. Now it was very difficult to straighten them. This man had an only son. He was very dear to his heart.

There was a father and a son. He said, "Father, these are wild horses. I will straighten them. I will break them in and break them in." So he threw a rope, caught them, put a bridle on their mouths, climbed on top of them, and tried to straighten the healthiest wild horse. He took them and drove them around in the forest the next day too, when he got on it, he fell off the horse and His thigh bone was broken and he started writhing on the ground. His father came and took him home. The people of the village were crying and beating him. "It is your misfortune. You had only one son. You were killed. You were destroyed. You were ruined. We have come to mourn. At such a young age, your son's bone was broken. Now, where is it of any use to you?" he said. "Brother, where did my misfortune come from? This is a part of my life. I have a son. My son's thigh was broken. It is difficult. So, okay. Why do you tell me all about it? You were killed. You are ruined. Bad luck has come to your house. Tao is one Tao. One religion. Its followers believe in the great unity of the people. The followers of Oneness do not believe in those who are broken. They believe in the whole life. Now that unfortunate father and unfortunate son were left with 12 horses.

After a few days, a war broke out with the king's closest neighbor, the king, and the war took on a violent tone. The king of the time needed forced recruitment. He set off a raid and searched the villages and forcibly recruited the young men who had children. He came to the village to forcibly recruit them. He grabbed all the beautiful, strong children by the ear and took them to the war. His son's leg was broken. He didn't belong to anyone. He left him and went away. The people of the village came to him and said, "My friend, we had a beloved son. He took everyone with him. So it was very good. You are lucky.

He said, "My friend, you are not worthy of being with me. This village belongs to incompetent people who spread a small part of their life over their entire life and draw its consequences. So I apologize. I will not stay among you. And the difference between you and me is that he took his horse and son and went to another village. His philosophy is Chinese philosophy. To understand and examine life by making a very large part of the circle, and to measure it, to determine its scope by taking a tape measure. Never say, 'If any bad event has happened in your life, there is a spot that has covered your entire life.' But it is the nature of man that when he experiences a little pain, he screams. When a little moment of happiness comes, he spreads it out and I am completely happy. Although there are still flaws, weaknesses, and shortcomings in him, despite the fact that the moment of happiness has come, I suddenly remembered my My grandson was coming, he was scared. I picked him up and put him on my arm. I said, "Look, my friend, what a beautiful weather it is. Come out and see." The weather was very nice that day. We had big windows. Trees were swaying in front. Plants were made of bamboo, which looked more beautiful than black. You were present inside them. Rows of clouds were passing through them. I wanted my grandson to be interested in beauty and charm. He should see it and like it. Instead of playing with wooden and plastic toys, which are mostly killers and attackers. I don't know what they are called these days. They were strange and strange. He kept playing with them. When I picked him up and said, "Look, the scenery outside and its beauty, these clouds and birds and these trees and these swaying branches," he was not seeing it at all. He was in a daze. His eyes were focused on one place. He was scared. He was sitting on my lap. When I looked closely at his eyes, he was looking at them from across the window.

I was not going, I said, what is the problem, such an innocent child and he is stuck here, so ladies and gentlemen, I saw that the big glass body I was introducing him to beauty and elegance had a dead fly stuck to it. It must have died sometime ago, like what we call beautiful. He had left everything, the whole universe, all the beauty and elegance, and had focused his eyes on this fly and was sitting with a frown on his face, thinking that this world is all bad and a dead fly and a worthless thing and I cannot enjoy all these things. My grandfather wants to do with them. So when difficulties and troubles come, if you look at them carefully, a very small fraction of them affects your life, but we have spread that spot so wide that we, that we, then it is no longer under our control and that spread spot becomes our ruler and it roams wherever it wants, as I said last time. If we desire to know the essence of Allah and His actions, then we will have to enter into His commands and attain that frequency by which we can grasp and adopt it well and understand these actions. May Allah grant you ease and grant you the honor of sharing ease.

May Allah preserve you.