WHERE DOES THE SOUL GO IMMEDIATELY AFTER DEATH?

When the Spirit leaves the body, the body is pronounced dead. All in all, where does the Spirit go following demise? The Spirit then goes directly to its new objective where resurrection happens. One's confidence in rebirth, however, is upheld just when one accepts that Spirit exists. Across every one of the periods of limitless lifetimes of birth and demise, the Spirit has stayed in its own temperament; it has been undying. In any case, because of obliviousness, in each birth, the Spirit has no choice except for to go with the body complex.

How about we comprehend this course of where does the spirit pursue it leaves the body exhaustively in the expressions of Param Pujya Dadashri.

soul-in the afterlife

Examiner: When the body kicks the bucket, where does the Spirit go?

Dadashri: When the Spirit leaves the body, it goes directly to its objective; it procures its place of creation, the belly.

Examiner: At the hour of death, while leaving one body and prior to entering another body, where and for how long and how can it exist? What amount of time does it require for the Spirit to enter another body?

Dadashri: It scarcely requires any investment. It is here in the body while it is leaving this body, and it is now present in a belly there (at the same time). Thus, there is no delay in this.

Examiner: When it leaves the body here, they say that one finish of the Spirit is here, while the opposite end can be some place in Punjab. How is that? Might you at any point make sense of?

Dadashri: The Spirit has the property of extension and withdrawal; thus, it can extend to the extent that it needs to. It needs to go where it has karmic ties, does it not? Do you suppose strolling the entire way there is going? It doesn't have legs and a gross body!

Examiner: All in all, can it reside in two spots all at once?

Dadashri: Yes. It can extend to the extent that it needs to go. Thus, when it starts to enter the new body around there, all the while it is leaving the body here. Similarly as a snake leaves its tunnel; a piece of it is outside and the other part is inside. It is like that!

Examiner: So how long does it require to leave one body and obtain another (physical) body? No time by any means. Indeed, even while it is as yet leaving the body, it is around there in the belly too. That is on the grounds that there is timing included, when the sperm and the ovum join together. At the point when it is going to leave the body, first the association happens around there. What's more, when all that meets up, really at that time it leaves from here. On the off chance that not, then, at that point, it doesn't leave from here; since, supposing that it did leave, what might it (the living being) eat around there? It might arrive at the belly, yet how might it support itself there? There is just the man's sperm and the mother's ovum, which it consumes out of craving the second it shows up. Whenever it has eaten, it forms into an incipient organism. Is this all not logical incidental proof?! In the event that around there, the time isn't yet appropriate for it, here the withering will wait on. You would agree, 'For what reason would you say you are not leaving yet? Pick up the pace and go'. Also, it would agree, 'No, they are as yet not prepared for me around there!' It starts to leave from here when changes are made around there. What's more, when it leaves from here, everything is purposeful around there.

The Movement of Karma in and around This Whole Cycle

At the point when the final gasp is going on, the Spirit alongside the causal body and the electrical body leaves the old actual body (this occasion is called passing). At a similar second, it gets into another actual body (this occasion is called birth). Each of the three (the Spirit, the causal body, and the electrical body) leave together.

At the point when the Spirit leaves the body, it is joined by the karmas as causal body. In view of the causal body, the Spirit arrives at its appropriate objective and finds the mother's belly where it lives. As the karmas from causal body start to release consistently, the actual body fills in the belly. The child is at long last conceived and the whole life unfurls as per the causes (karmas) done in the previous existence. This is a logical answer to where does the Spirit go following passing.

While the release of the old karmas is going on; at the same time, new karmas are getting charged. These karmas keep on shaping the new causal body, which alongside the Spirit and the electrical body, leaves from this life's actual body at the hour of death. Yet again accordingly, at the hour of death, a similar cycle rehashes, as made sense of above.

The Job of Electrical Body All the while

However long the common life exists, each living being positively has an electrical body inside! In each living being, in trees and everything, there is an electrical body. At the point when a causal body is made, the electrical body is certainly there with it.

The electrical body frames a characteristic piece of the presence of each and every living being and it is generally there. It is a direct result of it that you capability. At the point when you eat, the electrical body does the absorption. It is associated with the creation and flow of blood, which is undeniably done inside. The electrical body is answerable for the light that permits your eyes to see. Indeed, even resentment pride-misleading voracity happens as a result of the electrical body. The Spirit doesn't have outrage pride-misleading voracity by any stretch of the imagination.

The charging of karma can occur just when there is an electrical body; except if the electrical body is there, nothing occurs. This is similarly as without power; nothing would be apparent in your home. Regardless of whether the electrical body is there however the Spirit isn't there, nothing will occur. When the equilibrium of karma is done, there will be not any more electrical body. In this way, it stays until you get completely freed from the patterns of births and passings (moksha).

While a living being passes on, every one of the five faculties are depleted. In this way, none of the faculties or whatever else obliges the Spirit. Just indignation, pride, double dealing, and avarice oblige it. In the causal body, outrage, pride, duplicity, and eagerness are incorporated. The inconspicuous body remains along with the Spirit until it accomplishes last freedom.