The Real Haunted Story Of Bald Mountain

We Sagora, often referred to as Wisika, which literally translates to "Bald Mountain," is the name given to hundreds of mountains and hills in Poland. In several Eastern European and Slavic stories, a mountain that is bald is associated with meetings of witches and Sabbaths that are associated with the devil. the night on Bald Mountain series by modest musorski, which demonstrates the importance of folklore and civilizations.

In this article, I will focus on two of the Bald Mountains in Poland, which are well-known for their history and the many legends that are associated with them. South Central Poland is home to the Holy Cross mountain range, which is the oldest mountain range in Poland and one of the oldest mountain ranges in Europe. The mountains of Wesagora and Visakh are located in close proximity to the temple dedicated to Shiva. Swintik shush Holy Cross is one of the mountains that comes to mind while discussing geology. derived its name from a Christian monastery that had been erected at the pinnacle of the mountain in the 11th century.

The mountain range, and subsequently the whole Schwintock Chisky Voivodeship, were both gifts from the monastery, which was one of the oldest such establishments in medieval Poland. The name. The monastic institution, known as Bald Mountain, remained ingrained in popular culture for many decades. Moreover, a great number of fascinating tales have been recounted about it. The Wiseca mountain was said to have been frequented by witches on several occasions throughout the year, according to folklore from the 19th century. There was a belief that witches would congregate on the slopes and peaks of the mountains. which are located in a natural environment. Observe that they constantly bowed before the big witch and built a massive fire before doing so. Among their most influential men.

She greeted them with a nod and then began preparing a feast consisting of skulls, egg shells, and hooves as offerings for both food and drink. They discussed the formulae for spells and concoctions, exchanged advice, and then went their own ways. While they were dancing, they were joined by demon friends from Polish Slavic tradition. The rooster, the crowd on the Sabbath, and the fire tales are all based on real-life traditions. Their feast eventually came to an end. throughout the Old Slavic rites that took place in Poland before to the arrival of Christianity, huge fires known as Sobotki were lit throughout the month of June, around the time of the summer solstice. Even centuries after the Christianization of Wesagora and Wisika, the rite continued to be practiced after it had been established.

There were several instances in which Polish rulers, such as Bolessov Crowbury in the 11th century and Kazimiesh Yagilonchek in the 15th century, prohibited the lighting of fires on the wisigora. The priests persisted in their efforts to eradicate that practice for a considerable amount of time, notwithstanding the acts that they took. Additionally, those who were in favor of the ancient rites traveled from mountain to mountain in order to hold festivals. The practice continued until there was nowhere to hide, at which point it expired. Only a few Sobotkay customs are being practiced today, but Polish St. 'S night ceremonies are still practiced.

Witches and their gatherings are the subject of a great number of local legends. During the night and on days when local beliefs believed that the mountains increased witchcraft, the villagers who lived along the range avoided going to the mountains. There is a notable historical site atop the mountain of Wisagora, and it is also a popular place for local colleges and universities. A prominent ancient Slavic religious center, it was most likely a pilgrimage place for three Polish gods: WADA, Boda, and Lily. It was formerly a destination for pilgrims. There are a variety of interpretations, some of which may speak of seasonal titles or schwist. Pochvist and pagoda are two examples of such information. Some examples include the analysis of Jan Dulgoshi, a chronicler who lived in the 15th century.

The chronicle of the Polonii Regni Incliti. A Czech Benedictine monk from the 16th century makes notes on texts from the 13th century. Notable documents include the Chronica, Polonia Mayoris, and Hypatian Codex, among others. It is possible that the Holy Cross monastery was built on top of the Slavic sanctuary that was already there, much like many other Polish churches that were built after the Christianization of Poland. Several ancient documents point to the discovery of pagan remains on the slopes and in the area around the monastery. To provide an example. Around the year 1686, Monk Jablonski discovered a charred wooden statue in the vicinity of the monastery.

It was written in ancient chronicles that Wisagura was a stronghold that could only have been constructed by giants due to the presence of massive stones in key locations during its construction. According to the tradition of the area, there was a courageous woman who resided in a mountain castle and defended it on several occasions. Following each victory, the woman felt more pleased of herself and made a request to be treated in the same manner as Juana, the ferocious Slavic goddess of hunting youth. And the wildness of nature.

The arrogance of the gods caused them to get enraged, and because of this, they destroyed the castle with lightning, which may have been sent by the Slavic deity Perun. The only thing that remained were the enormous stones. The only remnants of the Slavic sanctuary located before the Christian era. the longest cult wall or cult rampart while Cultiv on the Wesa Gora mountain is 1.5 kilometers, which is approximately 0.93 miles. Are flat ruins of strange walls on the highest slopes. Around the eighth century, long. Around the time when Poland was baptized in the year 960, archaeologists assume that building of the walls came to an end. And the fact that it is in a state of incompleteness suggests that the notion of a Pagan ritual structure was abandoned.

Other Polish hills and mountains include walled fortifications that are comparable to those described above and had pre-Christian ritual significance. An abundance of stories are associated with bald mountains and virons. near, we sagora the village of Nova Scopia is noted for a stone figure near the entrance to the Shentuk Shishki National Park, which comprises the mountains of Wesagora and Wisika. Legends from the area claim that the statue was a knight.

The sound of bells in the distance was heard by him when he was traveling to the Holy Cross Monastery on Wesagora. He wore a smile. The bells ring out in my honor. The penalty he received for his pride was stone. According to the urban legend, he moves one grain of sand forward each year in order to get to the monastery. It will be the moment that the world comes to an end when he arrives at the monastery.