I never understood why they called us that
It couldn’t be the Budweiser bursting the capillaries underneath my Uncle Curtis’s skin
Or how my dad calls my Mom ‘Spotted Blood’ as he puts his hand round her waist just after they’ve fought
And it couldn’t have been from the football team
Though Dad says he’s not mad about the name cuz back in the day Joe Theismann had a hell of an arm
More likely it’s how the Beothuck used ochre to paint their bodies - some sort of right of passage
But I don’t know much about that
.
“It’s a term of endearment,” says my auntie, as she helps me push the station wagon
Caught in the red reservation mud for the third time this week
“We reclaim our power. Our traditions. Like your cousin Wayne.”
Who we watched, on and off for four days, as he danced the sun dance
In some sort of a fugue state
A small hole in his chest, connecting himself to the tree, the giver of life
You’re meant to ask for something meaningful - better hunting skills or healing powers, stuff like that
But when I asked him, he just winked and said “Better luck with the ladies.”
.
After seeing him dance, I could only see it as a compliment
To be red skinned implied the blood beating through our veins
Like a drum circle or
The bass of Wayne’s new subwoofers
He installed in this banged up station wagon
Which he proudly turned on full blast
On a sunset drive to the Badlands
Where we watched the cherry red sun dip behind the striated rocks
And I could feel my skin glitter like gold
About the Creator
Abbey Jones
Indigenous poet from South Dakota, now living in the UK.



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