The Man with a Prayer on His Tongue
The Man with a Prayer on His Tongue
The Man with a Prayer on His TongueStart writing...
He wasn't from here. That much was obvious.
Wearing dusty sandals, a worn-out kurta, and a face that carried too many years of sadness, the man entered the masjid quietly just before Asr prayer. No one noticed him at first—people were busy with their routines, their dua, their phones.
But I did.
He sat at the back, head low, hands trembling. After salah, he didn't rise immediately. He stared at the prayer rug as if it held all the secrets of his soul. Curious, I approached him gently.
“Assalamu Alaikum, brother.”
His eyes lifted slowly, full of weight and warmth. “Wa Alaikum Assalam,” he replied, voice barely above a whisper.
“Are you okay? Can I help you?” I asked.
He smiled sadly. “You already did… by seeing me.”
His name was Rehmat. He had arrived from a remote village, seeking work, food, and maybe peace. Life had not been kind—he had lost his wife in a flood two years ago, then his small home to a fire. But none of that broke him.
“What hurt the most,” he said, “was forgetting how to pray.”
I was confused. “You mean you forgot the words?”
“No,” he said softly. “I forgot the feeling.”
His words stayed with me.
We often measure faith in rituals—how many ayahs we’ve memorized, how early we arrive for Fajr, how long our sujood is. But here was a man who remembered every word… yet still felt distant from Allah.
He didn’t need a lecture. He didn’t need pity. He needed connection.
So, I asked him to sit with me for Maghrib. That evening, he wept during sajdah. Not loudly, not dramatically—just silent sobs, like someone returning home after being lost for too long.
He stayed in our town for weeks. The community came to know him as “Baba Rehmat,” and he slowly began to smile more, pray with others, and even teach the local children Qur’an recitation. He had a beautiful voice—deep, sincere, filled with trembling humility.
One Friday, he was asked to share a short reflection after Jumu’ah.
He walked up nervously, palms sweating, eyes scanning the room.
He said just one sentence:
“Don’t wait to lose everything before you talk to Allah like He’s the only one left.”
That single line shook us more than a thousand khutbahs.
After that, people began confiding in him—young men battling addiction, women dealing with loneliness, old men who hadn’t prayed in years. He didn’t preach. He listened. He reminded them of Allah through his own brokenness.
He carried no phone. No social media. No big name. But he had something most of us had lost in the chaos of life: presence. And presence is powerful.
Then, one day, he was gone.
No goodbye. No farewell speech. Just… gone.
All he left behind was his old tasbeeh, sitting neatly on the masjid shelf. I still touch it sometimes when I walk by. Sometimes I even hold it during salah, hoping a little of his sincerity rubs off on me.
But the change he left behind? It stayed.
We became softer. Kinder. More honest in our dua. More focused in our prayers. Rehmat reminded us that Islam isn’t just about knowing—it’s about feeling.
Feeling the pain of others.
Feeling the weight of sin.
Feeling the relief of forgiveness.
Feeling the nearness of Allah.
One of the young boys he taught now calls the adhan every week. A sister who had stopped wearing hijab came back to the masjid with confidence. An old man reconciled with his son after five years.
All because a man with nothing gave us something priceless: sincerity.
I sometimes wonder where he went. Did he return to his village? Did he pass away? Or maybe he was never meant to stay. Maybe Allah sent him just to remind us of something we were too distracted to remember.
And to this day, when I struggle in prayer, I remember him.
I imagine him whispering, “Don’t forget the feeling.”
That’s what brought him back to Allah.
That’s what brings us all back.

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