Summoning the Jinn Princess: 21 Nights of Terror

I'll start with two small incidents that happened to Chuk. The year was 2020, and Chuk was about 24 or 25 years old. He hadn't come to Dubai yet.

So, his grandfather, his Bengali grandfather, took Chuk to the market one afternoon. They bought quite a lot of things from the market and packed them into two large sacks – rice, lentils, vegetables. You have to buy a lot at once there because, especially in Africa, I'm talking about Gambia, where Chuk's home is, the roads aren't in very good condition. Chuk's village is quite remote. Getting to their house by vehicle isn't really an option. You have to walk almost two kilometers. So, Chuk went with his Bengali grandfather. Chuk is a fit young man, and African youths have a lot of strength.

This Bengali grandfather says, "Grandson, you take the smaller sack, and give me that one. Let's go home." Saying this, the Bengali grandfather put the larger sack on his back and started walking briskly – like how we carry a bag or bundle on our back. So, you have to walk that far. You have to walk to get there and back. Chuk said that the sack on his back weighed at least 45 kilograms, and his grandfather's was more than 50 kilograms.

But he's very strong. Carrying this sack wasn't too difficult for him. He also carried the sack on his shoulder, walking behind his grandfather. But Chuk was thinking about something: where does his grandfather, his Bengali grandfather, get so much strength from? He's carrying the sack in such a way that it seems like the sack weighs very little, like there's nothing in it. He's not having any trouble at all. Meanwhile, Chuk's condition is gradually deteriorating. As time goes on, the sack feels heavier and heavier to him, as his strength slowly diminishes.So, after walking about a kilometer, Chuk says from behind, "Hey Grandpa, stop a bit, let me rest a little." Then Grandpa stops and, addressing Chuk, says, "Grandson, at your age, I used to walk miles alone carrying three or four sacks like this. What kind of young man are you, getting tired after walking such a short distance?" Saying this, Grandpa starts laughing. Chuk's mood gets a little heated. He picks up the sack again and starts walking even faster. Now, Bagla's Grandpa is following behind him. Then Grandpa says to Chuk, "Grandson, let me show you something. Maybe then you won't feel tired anymore." Saying this, Grandpa says to someone, "Hey, can't you see my grandson is struggling? Go and hold the sack for him."

As soon as he says this, Chuk feels the sack on his shoulder become incredibly light. He feels like there's nothing on his back, yet the sack was on his back, and he was holding it. But how could such a heavy thing become so light in an instant? Chuk can't understand what happened. It seems to him that some invisible force is holding his sack. Chuk realizes that the genie with his grandpa is holding his sack, and that's why it doesn't feel so heavy anymore. Chuk gets scared then and lets go of the sack and starts running. And then, from behind, Bagla's Grandpa keeps saying to Chuk, "Hey grandson, don't be afraid, I'm here!" But who listens? Chuk is running. After running for a while, Chuk looks back, and what he sees scares him even more. Chuk sees that the sack is floating in the air behind him, coming closer. Seeing this, Chuk runs even faster, not looking right or left, he runs straight home and starts calling for his grandma. The funny thing is, the sack is also coming along with Chuk to his house, into the courtyard, and in the courtyard, the sack stops and comes down to the ground. Then Grandma comes out of the house and asks, "What happened?"

Then Chuk said, "What is this? Look what Grandpa did to me as a joke!" Then Grandma asked, "What happened?" Just then, Grandpa also arrived. Grandpa said, "He was having trouble carrying the groceries from the market, so I helped him a little. And he got scared and ran away." Hearing this, both Grandpa and Grandma started laughing. Chuk got furious and left for his room. This was one of Chuk's experiences. Now, I'll tell you about an incident Chuk witnessed, which didn't happen to him, but he saw it with his own eyes. It was around 2018 or 2019. One of Chuk's neighbors reported that their house had been robbed, and they knew the thief. But suddenly accusing someone of being a thief wouldn't be right, and there's no proof either. Without concrete evidence, they can't arrest him as a thief. According to their suspicion, that person is likely the thief. Now, Bagla's grandpa is thinking of something to do to catch the thief. It's worth mentioning that there are many methods of catching thieves in Africa, which many healers or tantriks use through their healing powers. It catches the thief, and the people there believe in these things. So, many people seek the help of various African healers to catch thieves. Then Bagla's grandpa asked, "Who committed the theft?" The neighbor said that a person named Keil from the next house had stolen. Keil is a young man of 30-32 years, doesn't do any work, a vagabond type of person. We often call people "good-for-nothing," right? He's that type. And Keil's room is next to the house that was robbed. Keil has a habit of stealing from before, he comes and steals from different houses. Then Grandpa said, "Okay, call Keil and bring him here. And also call anyone else you suspect in the neighborhood. You didn't see Keil stealing, you're just suspecting him. There might be other suspects too, call them all."

So, as per the grandfather's instructions, the neighbor leaves and returns a little later with seven or eight people. He brings these people before the grandfather, and among them was Kyle, the one accused of the theft. Then, the grandfather, addressing the neighbor, says, "If anyone who stole from your house is here, they will be caught. Before I begin my work, I have a request for everyone. If anyone has stolen anything, return it, apologize to him, and promise not to steal again. You don't have to confess now. After leaving here, if necessary, go to him and confess. But if everyone says now that none of you have stolen anything, then I will apply my method." Everyone present says, "Bagla, please do your work. None of us has stolen anything. We are ready, and we also want to see the thief punished." It turned out that Kyle was saying the same thing, "Yes, yes, let the thief be punished. I also want the punishment. None of us stole anything, or I didn't steal anything," he was saying something like that. With nothing else to be done, this Bagla grandfather brings out a rope and, holding it in his hand, starts chanting mantras. After chanting the mantras, he ties the rope to a branch of a tree, hanging it down.

Then the grandfather says, "One by one, hold this rope and pull it. I'll show you how to pull it. The thief will be caught, and nothing will happen to the others." As per his instructions, everyone starts holding the rope and pulling it, one by one. Everyone holds the rope, pulls it, lets go, and leaves. Nothing happens to them. Kyle seemed a bit nervous. So, everyone has held the rope and pulled it, or has already pulled it, only one person remains. Only Kyle remains. Now the grandfather says to Kyle, "Kyle, you will be in danger as soon as you hold the rope. I'm still saying, if you have stolen anything, confess and return it." He's thinking, "Oh, come on, what is this old man saying? Does anything happen with these things?" He's thinking that nothing will happen.

So, Kyle says that nothing will happen to Bagla and me, that I didn't steal anything. Then Grandpa says, "Alright, go pull the rope." Kyle goes forward, and as soon as he grabs the rope and pulls, it detaches from the branch and instantly wraps around Kyle, the entire rope coiling around his body just like a python constricting its prey. Kyle immediately falls to the ground, screaming and rolling around. Kyle cries out, "Oh, Father! Mother! Let me go!" Then Grandpa says, "It's no use screaming now, Kyle. I told you then, but you didn't confess. Now this rope won't let you go. Slowly, this rope will keep tightening, and your bones will be crushed, and you'll die right here." Then Kyle says, "I made a mistake. I'll never steal again. Please forgive me. I promise to return all the stolen goods." He keeps screaming this. Then everyone present says to Grandpa, "The thief should be punished. Don't fix him. Let him stay like that and die. He's been causing a lot of trouble." Then Grandpa says, "Okay, the thief should be punished, but he'll die if he stays like this for too long. You can't just kill a person like that. There are police; he should be handed over to them. You can't just kill him since you know he's a thief and he wants to return the stolen goods. So, it's not right to punish him anymore." Meanwhile, Kyle is also saying, "Forgive me just this once. I promise I'll never steal again." Then he apologizes to everyone and promises to return the stolen goods. After that, Bagla's grandpa chants a mantra and sprinkles some water on the rope. When he sprinkles the water, the rope becomes just like a normal rope. You know, the way a rope falls to the ground when it's untangled from around someone's body. Anyway, this story doesn't end here.

Two days after this incident, one night everyone woke up to a commotion. They rushed out of their rooms and saw that Kyle was being thrashed around by some invisible force. Before they could understand what was happening, Grandpa went to Kyle. By then, everything had returned to normal, but Kyle was groaning in immense pain. No one could figure out what was going on. Then everyone in the house noticed an oil bottle lying in front of the door of the room where Grandpa practiced his traditional medicine. Later, everyone found out what had actually happened. Basically, when Kyle was branded a thief, he suffered greatly and felt humiliated in Africa.

Those who practice this traditional medicine have a specific room where they keep various items related to their practices, like tantras and mantras, and perform different kinds of rituals. So, out of shame, humiliation, and anger, Kyle thought of pouring petrol into the room of this Bagla Grandpa and setting it on fire. But Kyle didn't know what danger awaited him if he did that. In essence, when he came to Chuk's house late at night to burn the room, Bagla Grandpa's loyal jinn attacked him and started throwing him around, causing many bones in his body to break, and he was severely injured. After that, Kyle received treatment and his bones were set, but he never fully recovered. He is still not normal. By not normal, I mean he is mentally sound, but he cannot walk normally. So, this was an incident witnessed by Chuk. Now, let's move on to the main event of this episode. This incident is actually a very strange one. Chuk said it was a memorable and the most difficult time in his grandfather's life. Through it, he learned a lot and was able to help many people.

So, let's begin. Actually, this incident started around 1975 or sometime around then. At that time, this Bagla Grandpa had just started practicing traditional medicine. It's important to remember that he inherited this knowledge of traditional medicine through his family lineage – from his father, his grandfather, and so on. At that time, only Chuk's father had been born.So, besides some agricultural work, he also practiced herbal medicine, you know, like a traditional healer in Bengal. One day, he learned that a Tantric practitioner had come from Mali, a country in Africa, to their area to treat someone. This Tantric practitioner had come all the way from Mali to Gambia to remove black magic from a woman. So, you can imagine he was a very high-level Tantric. It's worth mentioning that the traditional healers in Africa, especially the highly skilled ones, travel to different African countries for various purposes. This is because there are thousands of methods of casting spells there, and also many ways to break them. Not everyone knows the methods to break these spells. After a specific spell is cast, there's a different method to break it, and those who can break them understand the specific spell and then break it. And those who can do this travel to different places to do it. Now, since there are many ways to travel, and communication has improved so much, it's relatively easy to travel now. There was a time when it wasn't possible to travel like this. And by 1975, there were already flight services there, so it wasn't like they were walking all the way. Anyway, each herbalist was skilled in a particular type of treatment. It might be that someone could only treat headaches, someone else could treat fractures, someone could cure fevers, and someone could treat smallpox. So, each herbalist was proficient in a specific skill.

Anyway, the Bengali healer heard the news and went to meet the Tantric guru from Mali. He saw that the Tantric guru was treating a woman in a house. It was said that a relative had cast a terrible black magic spell on this woman.The woman's problem is that she can't eat anything and has terrible stomach pain. She is getting thinner day by day. Seeing many traditional healers hasn't helped because a close relative has cast a terrible black magic spell on her. Finally, this tantric guru was brought from Mali for her treatment. Anyway, Bagla's grandfather went and saw that the tantric guru had burned a dried flower into ashes. Then he mixed it with water and gave it to the woman to drink. As soon as the woman drank the flower ash-mixed water, she vomited. And whenever she vomited, fresh blood and some pieces of meat came out with her vomit. After that, the woman became weak and lay down. Then water was poured on her head. Within a short time, the woman felt much better than before and started talking to others, saying that she felt much better. Then she was given food. She ate a lot of food. After many days, she was eating her fill. Basically, she couldn't eat at all for many days. Then the tantric said, "Thankfully, the danger has passed. Now there will be no problem, and she will be able to eat." Later, the tantric guru told everyone that the woman had been subjected to black magic using the meat of a newborn piglet. Apparently, very dangerous black magic is done with this newborn pig, and the person on whom it is done dies from not being able to eat. However, the most terrible thing is not the end here. The most terrible thing is that the only way to break this spell is with a special type of flower, which, when ground and mixed with water, causes the meat to come out with vomit. Now, there is something you, the listeners, will be really surprised to know. It is that the person on whom the spell is cast is fed this meat through dreams, and that is when the meat enters their body. Apparently, there is no treatment for this type of magic in Africa except for treatment with this flower. Anyway, the person on whom the spell is cast suffers extreme pain, and the patient lives for a maximum of 40 days because, on the one hand, there is physical pain, and on the other hand, the body becomes weak and dies from not being able to eat anything. First, there is a stomach ache, which gradually increases.

Eating the food causes vomiting, eventually vomiting blood. After that, the body weakens and slowly dies, usually within 40 days. Even someone with a very strong constitution can only survive a maximum of 40 days, and someone who is already weak dies even sooner, becoming even weaker. Anyway, this Tantric guru was saying these things. Among the people present was Bagla's grandfather. Bagla's grandfather waited to speak with the Tantric guru. Finally, he got the opportunity. He introduced himself, saying that he was learning or had learned herbal medicine through his family lineage. He started chatting with that Tantric guru. He realized that this Tantric guru was no ordinary Tantric; he was a very high-level Tantric. And what was even better was that this Tantric guru was extremely humble and polite, even though he practiced black magic. But his demeanor and behavior seemed very polite and humble. It's often seen that these types of people are quite arrogant and don't pay attention to anyone, but Bagla's grandfather saw that he was completely different. This indicated that he was a great spiritual practitioner because many great spiritual practitioners never want to reveal in their behavior that they know a lot. They pretend as if they know nothing. Seeing his humble and polite nature, Bagla's grandfather became very devoted to him, it must be said. And in Bagla's grandfather's conversation, the Tantric guru also began to cherish Bagla's grandfather because the Tantric guru was quite old. At one point, Bagla's grandfather said, "Guruji, if I want to learn knowledge from you, will you teach me? If I visit your country from time to time, will you teach me?" Then he said, "Okay, you should come. I will definitely try to show you what I know, step by step." After that, almost 20 years passed. By then, Bagla's grandfather had become a very great herbalist under the guidance of that Tantric guru.

He has gone many times in these 20 years, but he would go to that Tantric guru in Mali, stay for a month or so, and then come back, since he had his family here. He also had his fields and farms, so he would entrust them with the responsibility for a month, get his work in order, and then go and come back. It's not possible to learn everything in one go. He has his family, his children. So, the Tantric guru knew this, and in this way, little by little, over 20 years, he learned many things from him. Now, let's come to an incident from the year 2000. One day, Bagla's grandfather received news that a prominent man from his village, a leader named Marcus, was very ill. He had a lot of pain in his stomach, and he would vomit anything he ate. Marcus had apparently seen many doctors and also consulted many folk healers. They treated him in their own ways, but to no avail. The matter seemed very unusual to Marcus, and he was counting down his final moments. He no longer had the physical strength to come and see Bagla's grandfather. Bagla's grandfather should go and see him himself, since Marcus was a respected person in the village, and he had sent for Bagla's grandfather, requesting him. Upon receiving the news, he dropped everything and rushed to see Marcus. He went and saw that Marcus was very ill; he was lying in bed. After talking to Marcus, he understood that he had been subjected to black magic. So, Grandfather asked Marcus, "Have you eaten anything in a dream very recently? Anything like that in a dream?" Then Marcus said that six or seven days ago, he had eaten some meat in a dream, but he couldn't say what kind of meat it was. Basically, his illness started the day after that. Then Grandfather understood that the magic that had been done on a woman in the village 20 years ago, and for which his Tantric guru had come here from Mali to treat, must be the same. He must have been subjected to magic using that same method. And if someone is subjected to magic using this method...

The only way to treat this is with that flower. Bagla's grandfather then tells Marcus that the black magic cast upon you is very difficult to undo. A specific type of flower is needed to break this spell, but the problem is that collecting this flower is an extremely difficult task. You have to wait until I collect this flower; there is no other alternative. No other method can be used to break the spell. Marcus then says, "If it takes too long, I will die. Hurry, Bagla, take as much money as you need, but save me!" But the magician says that he is actually helpless. He can't easily get that flower for him. To get this flower, he has to perform a very difficult penance. He needs 22 to 23 days; otherwise, he can't do anything. Neither he nor any other healer in the world can do anything against this.

Then Marcus says, "I will die in so many days." Then the grandfather says that the kind of knowledge he has learned from his tantric guru, even if the tantric guru gave him that flower, it wouldn't work. This flower has a special characteristic: only the person who possesses it can perform the treatment. If he gives it to someone else, it won't work. That's why he couldn't take this flower from his tantric guru, or even if he gave it, it wouldn't work. To treat with this flower, the person who will perform the treatment has to attain this flower through penance. This is the biggest problem, which is why he can't take Marcus to his tantric guru right now, because he doesn't know if he is still alive or not, and whether he still has that flower is also a question. A lot of time will be wasted in between. That's why he wants to do this penance because he has wanted to do this penance for a long time. Since you have this problem, he wants to do this work out of his own will, and you will not die. His tantric guru had said that if this kind of situation ever arises, then you have to eat a special kind of liquid food that contains vitamins and minerals, so you will not become weak and die.

You can still stay healthy for 30 to 34 days, but you will gradually become weaker. However, you won't be in a life-threatening condition, that much is certain. And that's how Bangla's Grandfather encourages him. Then Marcus, he too is reassured by Bangla's Grandfather's words. After that, some liquid foods, some African liquid foods that provide energy to the body, containing vitamins and minerals, those specific foods he mentions. Many people eat it in Africa. Eating it will also reduce stomach pain and suffering. And to reduce stomach pain, Bangla's Grandfather provided some traditional healer's treatments. And during this time, these methods must be followed. And what Bangla's Grandfather needs to do, he will do. Around the year 2000, Chuk was very small, extremely small. And at that time, the hellish incident we mentioned, where Chuk's aunt died, at that time, that aunt was also young, a little older than Chuk. Anyway, now Bangla's Grandfather will collect that flower. The Malian Tantric Guru told Bangla's Grandfather that this flower is no ordinary flower. It blooms only on the top of a mountain, and you have to go there to collect it. It's not even like that. This flower blooms in only one flower garden. And this flower garden is in the land of the Jinns, in the house of a powerful Jinn king. And no human, let alone any Jinn, can enter this flower garden. There is only one way to collect this flower: this Jinn king has a daughter named Lulufion. Basically, Lulufion created this flower garden. She takes care of it herself. Only if this Jinn princess Lulufion brings this flower herself can it be obtained. If someone ever steals it, it won't work. This flower will only work if Lulufion gives it herself. That's why Lulufion has to be summoned, she has to be reasoned with. And if she understands, if she can be convinced, if she gives it, then it's good. Otherwise, there will be danger. And a terrifying ritual has to be performed to summon her. The Malian Tantric Guru taught Bangla's Grandfather this method, saying that if you ever need it...

The method I've gathered allows you to summon this Lufion in this way. The whole process described how to summon this Jinn princess, Lufion. It's worth remembering that Lufion is likely an African word, possibly meaning "princess of flowers" or something similar. It's not certain that the princess's name is Lulufion, but apparently, in the land of the Jinns, she is called Lulufion. Bangla Dadu (Grandfather Bangla) couldn't say what her real name is. Anyway, to summon this Lulufion, a terrifying ritual is required, and to perform this ritual, one needs to be very brave. Bangladesh was brave anyway; there's no doubt about that. During the ritual, many obstacles will arise, and if you get scared or flustered by them, death is certain. Bangla Dadu had thought about what obstacles might come, but even then, everything doesn't go according to plan, does it? Many things happen beyond what we anticipate. Anyway, the method of the Malian Tantric guru, that Tantric guru's method, must be maintained sequentially. According to the first step, Bagla Dadu went straight from Marcus's house to the market with some of his top disciples. From there, he bought 20 large clay pots or something similar. Back home, Dadu filled the pots with water, tied ropes around their mouths, chanted mantras, and hung them one by one from the high branches of the trees. In this way, he hung 20 water-filled pots above the trees, so high that they were out of anyone's reach, so no one could touch them with their hands. This was the first task of the ritual, and he finished it, waiting for the night. Dadu was also very excited because he would be summoning Lunuphin for the first time in his life. At night, after finishing dinner, Dadu told Dadi (Grandmother) to call everyone in the house. When everyone came, Dadu said, "I have a task. Starting today, for 21 consecutive days, I will sit outside the house and perform a ritual, and I will return after dawn. There's no need to worry. I will be in a secluded place these days, performing my ritual. You all stay safe."

No one should leave the house unless necessary, and even if you do, don't even think about going near that tree, you know, the one with the pots hanging from it. Everyone says, "Okay, we won't go." At that time, the number of members in Grandpa's family was eight. Chus's younger aunt was there, but Chus's sister hadn't been born yet. And Grandpa and Grandma, I mean, Grandpa from Bengal, then Grandma, then Chus's parents, all together, there were actually eight people. Anyway, now we will learn how Grandpa was performing his spiritual practice. After talking to everyone, Grandpa left to complete his practice.

He chose a secluded place first. He drew a circle there and sat down. Then, he started chanting the mantra taught by the gardener's Tantric guru, with his eyes closed. After chanting the tantric mantras for a while, Grandpa heard a sound. Someone was calling Grandpa's name. He opened his eyes and looked, but Grandpa couldn't see anything. Grandpa ignored it and started chanting the mantra again. After a while, Grandpa heard the same sound again. Grandpa opened his eyes again, but Grandpa still couldn't see anything. But this time, someone was saying to him in a masculine voice, "Oh, you foolish simpleton, what are you doing? Don't you value your life? Don't you know that what you are doing could lead to your death? Aren't you afraid to die, Bengali?" Even then, without answering, he continued to chant the mantra according to the method taught by his gardener's Tantric guru. Meanwhile, the invisible entity kept warning him repeatedly, but Grandpa was single-mindedly doing his work, sitting there. This continued all night. At one point, the light of dawn broke. Then Grandpa got up from there and started towards home. After entering the house, Grandpa went to the base of that tree first and saw that a pot had fallen from the tree to the ground. Grandpa then realized that his spiritual practice was working properly.

Basically, the gardener's Tantric guru had told Grandpa that if one of these pots filled with water falls down and breaks every night, then you should assume that your spiritual practice is working properly. After returning home, Grandma and other family members told Grandpa that they woke up in the middle of the night to a sound. It felt like something huge was walking towards their house.The sound of heavy footsteps echoed on the ground as it walked, the earth trembling slightly, making it feel like a minor earthquake. Then, suddenly, there was a loud crash – the sound of the clay pot breaking. After that, the thing, making the same heavy footsteps, seemed to go back the way it had come. Since Grandfather had forbidden anyone from going outside, no one left the house. This is how the first day's events unfolded. This continued for seven days straight. During these seven days, whenever Grandfather would meditate in a specific spot, drawing a boundary, a circle, that invisible entity would come to him and issue various threats. However, Grandfather couldn't see anything with his eyes open. He continued his meditation with unwavering focus. And after the dawn broke, Grandfather would come home and see that the clay pot was broken under the tree, one each day. And every night, Grandfather would hear from everyone what had happened – that first night, someone would come with heavy footsteps, there would be a crash, the pot would break, and then it would leave. So, this happened every night. One night, Chuk's father, out of curiosity, secretly went out of the house when he heard the heavy footsteps, wanting to see what was happening outside. He didn't go near the tree; he just wanted to watch from a distance. What he saw terrified him so much that he ran back into the house and locked the door. Chuk's father saw a gigantic, monstrous figure, approximately 30 feet tall. Its physical structure was like a human, but its face was like a gorilla's. It came under the tree, hunched over, grabbed a clay pot, and yanked it to the ground, breaking the rope in the process. The pot shattered on the ground. After breaking it, the thing went back the way it had come. The entire process – grabbing the pot, yanking it, throwing it – took only a few seconds. Then it left the same way it had walked in. After hearing all this, Grandfather scolded Chuk's father severely that day. Chuk mentioned this because if that figure had seen Chuk's father, it would have surely killed him, since Chuk's father was quite far from the tree.

That's why he didn't see it, and it ran away in one go. The figure didn't see this either; if it had, it would have surely killed him, breaking down the house to get him out and kill him. Anyway, let's talk about the eighth night of the spiritual practice. For seven nights, he hadn't seen anything, only heard about invisible entities as usual. On the eighth night, Grandfather was sitting with his eyes closed, chanting mantras, in the same place where he had been practicing for the past seven days. Suddenly, like on other days, Grandfather heard a sound. He opened his eyes and saw in the dim light a huge pink bull standing a little in front of him. It was angrily pawing the ground and throwing the dirt at Grandfather. The sound of its hooves digging into the ground was what broke Grandfather's meditation, and he opened his eyes. Surprisingly, the dirt thrown by the bull wasn't entering Grandfather's protective circle. The bull's eyes were gleaming with rage, and its seven lungs were making a hissing sound, as if it was about to attack Grandfather. After seeing such a large bull so close, even the bravest herbalist would have been scared stiff. Grandfather was no exception; for a few seconds, his chanting stopped out of fear. But then Grandfather remembered what his master, the Tantric guru, had said: no matter what happens, don't stop chanting the mantra. If you stop chanting for too long, you will become weak, and no matter how strong your protective circle is, that thing will attack you. So, remembering that, he started chanting the mantra again, and he did. Grandfather saw that even when he started chanting, the pink bull was still standing there, pawing the ground and hissing, throwing dirt at him. The whole night passed like this. He was chanting with his eyes closed, occasionally opening them to see if the bull was still there. He saw that it was. Then, at some point, the dawn broke, and the monstrous bull disappeared. After that, on the ninth night, Grandfather was sitting and chanting mantras in the same way.

Grandfather felt as if there was an earthquake all around him; the ground was shaking where he was sitting. He opened his eyes and saw a huge monster with a human-like body but the face of a gorilla. It was about 30 feet tall. He realized that this was the figure that broke one clay pot every night. The monster was rushing towards Grandfather with such speed that it seemed like it would crush him under its feet in an instant. After seeing such a sight, no one could possibly remain seated; they would have to turn and run. And it's difficult to find a person on earth who wouldn't be afraid after seeing this. Grandfather was also extremely frightened, thinking that the figure would break through the barrier and come to him. The powerful figures have the ability to break through any barrier by chanting their own mantras. And if this figure was one of those, then there would be danger. He thought that since no one had been able to break through this barrier in seven or eight days, it wouldn't be able to today either. Grandfather tried hard to hold himself together, and he kept chanting the mantra. The monster roared and advanced towards Grandfather, coming so close that the distance between Grandfather's body and the figure was at most a hand's breadth. It was just outside the barrier. The figure rushed and stood there at the barrier. Grandfather was terrified. As I said at the beginning, no matter how powerful a healer someone is, they will be afraid in this kind of situation.

Grandfather, whether out of fear or for some other reason, was chanting the mantra even louder. Foam was coming out of Grandfather's mouth, but he didn't stop chanting. This terrifying moment continued all night, ending only when the morning light appeared. Grandfather felt like this night would never end. This problem happened every night, but even then, this night, especially this eighth night, and then the ninth night, felt like they would never end. On the tenth night, Grandfather saw many huge snakes surrounding him from all sides, raising their hoods and hissing. Among them, there were also some snakes...Anaconda-like snakes, very large ones, were circling around. Even though they couldn't raise their hoods like cobras, it seemed they were slowly, slowly circling, as if to coil around Grandpa. But no matter how much they circled, the hooded snakes that were there were also hissing. However, the anaconda-like snakes, no matter how much they circled, seemed to be slowly approaching the circle. But even as they got close, they couldn't constrict themselves any further at one particular point in the circle; they were just circling within that space. So, Grandpa understood that they would just keep going, and he had to maintain his courage. So, Grandpa continued his work. In this way, for 20 consecutive nights, he was tried to be frightened in various forms – sometimes as a snake, sometimes a tiger, sometimes a lion, sometimes a demon, sometimes a buffalo. He was tried to be frightened in various ways, that is, they tried. But Grandpa bravely faced them. Now, on the 21st day... but within those 20 days, 20 pitchers had been broken. And every night, that form would come with a loud crashing sound and break them. Only once during this time did Chuks' father come out. But no other member of that family came out. So, on the 21st day, Grandpa made a special garland. This garland was made of bone and stone. What kind of bone or what special stone it was, is not known. After making it, Grandpa left it with Grandma and told her to keep it safe and give it to him when he asked for it. After that, Grandpa slept for a while and then went on to do other work, since he was a farmer. So, Grandpa first went to Marcus and saw that Marcus had become like a skeleton from not being able to eat, barely alive. He was somehow alive. He didn't even have the strength to speak from the liquid substances he was being fed. Then Grandpa told Marcus that he would receive treatment tomorrow.

And you

will get well. I have a strong belief that I will succeed with my efforts because I have been able to practice my penance properly so far. After that, Grandfather comes to the ancestral home and continues his work. On the 21st night, after finishing dinner that night, Bangla's grandfather said to grandmother, "Where is that garland? My time has come; I have to go." As Grandfather said, Grandmother took the garland and gave it to Grandfather. Then Bangla's grandfather went to that secluded place where he used to meditate. Like every day, he sat inside the enclosure and closed his eyes, chanting mantras. After a while, he felt a presence and opened his eyes to see that pink bull standing in front of him, the one he had first seen on the eighth night of his penance. However, that bull he saw that day was huge, and today's bull is like any other ordinary bull, but the color is pink. That day, the bull was very angry, and its height was very large, but today's bull is the size of a normal bull, and the bull is completely silent and calm, looking like Grandfather's pet bull. Grandfather then picked up the garland and stood up, and chanting mantras, he came out of his enclosure and put the garland around the bull's neck. As soon as the garland was put on, this bull transformed into a beautiful woman. So, the Tantric guru of Mali had told Grandfather that when you put this garland around the neck of the pink bull-like Lulufion, Lulufion will appear before you in the form of a woman, and then she will be under your control for some time, but she will not always be under control. As it was said, Lulufion appeared to Grandfather as a beautiful woman. Then Grandfather showed respect to Lulufion. Then Lulufion got angry and said to Grandfather, "Hey, Bagla, what do you want from me? Don't you know that I cannot be subdued? I have been under your control for some time, that's the truth."

"But why did you call me? Tell me quickly. If what you say pleases me, then I will consider it. Otherwise, you have stepped outside your boundaries. I will kill you right here." Then, Grandfather said with great respect, "Oh, Princess Lufion, I have never had any intention of subduing you, nor do I now, nor will I ever. I am very helpless, very helpless, and I am compelled to remember you, for which I have risked my life. And I have not taken this risk for myself. I have taken it to save an innocent person. I need a special thing that only you possess." Then Lufion said, "Alright, tell me what it is." Then Grandfather said, "I need the flowers from your garden." Hearing about the flowers, Lufion smiled slightly. Seeing her smile, Grandfather understood that Lufion had become somewhat lenient. Then Lufion said with a smile, "I don't easily give the flowers from my garden to anyone. Tell me, what will you do with the flowers? You don't have any dishonest intentions, do you?" Then Grandfather explained the whole story. After hearing everything, Lufion said, "Alright, since you wanted them for someone else, not just one person, I will give you 21 flowers. You are a good man. I liked your words. You risked your life for others. I am giving you 21 flowers. You can treat one patient with each flower, and you can treat 21 people with this kind of disease with these 21 flowers. But after that, you won't be able to. Wait a moment, I'll be right back." Saying this, Princess Lufion disappeared. Four to five minutes later, Lufion returned in the guise of the beautiful woman, with 21 flowers in her hands. Grandfather had never seen such flowers before. He couldn't say whether the fragrance of the flowers was really like that or what kind of fragrance it was. He only said that it was very fragrant, and the fragrance spread everywhere, making the environment different, not like anything he had experienced before."

So, Princess Lulufion, handing over the flowers, said to take care of them, that even after a hundred years, their properties wouldn't be lost. It's true they would dry, but they wouldn't be ruined. And that if she left, she (Lulufion) would never be able to call her (the princess) again, and even if she did, she would never meet her. And that no genie of hers would come here to scare her, so she shouldn't try to call her again. She only meets a person once in their lifetime; she doesn't meet anyone a second time. And this garden was built by her own hands, and she built it only to benefit people. And she only appears to those who risk their lives to help others, which is why she tested her (the princess) with her loyal genies, to see how brave she was. She passed her test of courage, and on the final day, she came and listened to her story in detail. After listening, she felt that this was why she gave them to her. So, she was leaving, bidding her farewell. She had only seen her this once in her life and would never see her again. Then the Bengali Grandfather (Dadu) showed respect to Lulufion, and Lulufion accepted that respect and bid farewell to the Grandfather, and Lulufion disappeared.

The Grandfather took the flowers home. The next day, the Grandfather used one of the 21 flowers, using the specific method taught by the gardener's tantric guru, to heal Marcus. Marcus became healthy immediately. His body had been so weak that it would take time to recover from the ordeal, but he gradually got better. It took about a month to return to a completely normal life.

And that's how the Grandfather's terrifying penance ended. The Grandfather used the 21 flowers to benefit people. And this method of calling Lulufion is very difficult. We have only learned some of the external methods, but the internal methods, the Bengali Grandfather doesn't tell anyone. So, that was the story.