Our human perception

From microorganisms to plants to animals to us humans, we think of perception as a survival behavior of living things, as an active behavioral process, and as a function that contributes to survival. We cannot imagine that we, as well as living beings, are incapable of not perceiving. In theory, we can not eat or drink or even breathe, but we cannot perceive. Thinking immediately leads to the conclusion that the most precise indicator of life and death is whether one is perceiving or not, and that being perceived is life and not perceiving is death. Animals and plants have been destroyed, but as long as a certain place or part of them is perceived, it proves that that part is still alive. No matter what state a person is in, as long as he or she still has the faintest perception, he or she is not yet truly dead. There is no fact that the presence of perception proves that the person is dead, so perception is the most essential existence of the creature.

Man is alive in perception, and because he is perceiving, he is alive. The meaning of being alive is in perception, and the purpose of being alive is to perceive, which is much more than what we know about perception. Perception is not some function or some process of behavior; perception is the meaning and purpose of our existence and that of all living things. It is only then that we realize the ultimate nature of existence, that existence is in perception. And the difference between us and other creatures is not a difference in form or behavior, the real difference is that we perceive differently. The truth is this: if fish and birds had the same perceptions as we do, they would be human; if we only had the same perceptions as fish and birds, we would be fish and birds.

This shows that what a creature is is determined by the way it perceives and what it perceives. Why are living things divided into the same categories? It is not because their forms are the same, it is because their ways and contents of perception are the same. Only the same kind with the same perception can be fully connected, and the kind is its perception is the same. The real reason for the coexistence of similar species is not only that they can reproduce offspring, but also that individuals of the same species have the same perceptions of each other. The real reason for the coexistence of different species is not only that they can reproduce, but also that they perceive each other the same way. The interaction between dissimilar species is essentially different from the interaction between similar species, therefore, the same species must interact in a comprehensive and infinite perception to coexist, and the same perception is necessary to ensure the existence of the species.

It is a very low-level mistake to use life to perceive and explain the existence of living things. The idea of life is not only a reason for the coexistence of the same species but on the contrary, a reason for all living things to compete with each other for survival and mutual exclusion. Especially human beings, in the ethics of life, compete with each other, attack each other, kill each other, and finally have to go to destruction. This is not something that can be reversed by some subjective will and some kind of behavior; it is the inevitable result of the logic of bioethics. Therefore, the principle of the existence of living beings must be satisfactorily explained by perception, and perceptual movement is what guarantees the existence of biological species.

The top perceiving organism on earth is us, human beings, who have created a way of mental perception that is unique among living beings, so we are the most peculiar perceiving organism. We have always been proud of this peculiar perception, and we have used this peculiar perception to create a great human civilization. However, we do not know that this is the greatest danger we have created. Our extraordinary perception has transcended the original rules and spheres of existence, and we have been operating dangerously out of bounds for a long time. The most obvious fact is that we do not use the rules and laws of perception to determine the order and form of our existence, and we do not use the logic of perception ethics to determine the purpose and behavior of our existence, and our subjective and imaginary ethics and purpose of existence have seriously damaged the order of perception operation of existence so that mankind has been living in great danger for thousands of years, and if we are not careful, mankind will be destroyed in the self-created If we are not careful, we will be destroyed in our self-created form of existence.

We are still unaware that existence is our human perception, and that only in this world predicated on human perception can human beings be connected in the same perception, an idea that has been misunderstood by us. We are not connected by the same life, but by the same perception. We create a world of perception with hundreds of millions of identical perceptions, never a world of life with hundreds of millions of separate and distinct beings. We have been perceiving the world together in common, never with separate and distinct beings to constitute the world. The world is an inseparable object of our perception and is never an objective world for the living us to attach to without reason. Without the concept of perception, it is impossible to explain the world and the existence of living beings and us humans; without the concept of perception, we cannot explain the purpose and meaning of our actions; without the concept of perception, we cannot exist stably and continuously.

We have created everything with perception, and we have thus acquired the perception of everything. But if we are surprisingly unaware of the true meaning of perception, we are surprisingly unaware of what perception brings to us. What can we do if perceiving human beings prefer to live and pull on this so-called objective world? What will happen to us?