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The American Home

American Philosophy

By Chase McQuadePublished 7 days ago 8 min read

The American Man and Woman

I would like to begin today with a discourse on what it means to be American—especially when it is drawn to what defines the American man and woman, both in our time and for the future.

Let me take you first to a moment in history: Marcus Aurelius and his wife, the Empress Faustina.

When news reached Faustina that Marcus had fallen ill upon the northern front, she was told that both her family and Rome itself would fall to the corruption that still lingered within its body. To preserve Rome, she sought alliance with Egypt, a long-standing friend of the Empire. There she courted the Pharaoh—not out of lust, but out of duty. She whispered in his ear, awakened his ambition, and kindled in him the dream to uphold Rome. But to do so, he must become Emperor.

As his armies began to march north, another letter arrived—Marcus was alive, recovering, and returning. Faustina, silent and resolute, departed Egypt and went to his side. Marcus knew nothing of the peril that had been averted by her hand.

That night, they shared their joy, the peace of reunion. Yet before dawn, Faustina, still Empress, gave the order: the Pharaoh was to be assassinated, his campaign ended before it reached Rome. It was done. Days later, she ended her own life to seal all trace of what had been done to protect the Empire.

Tragic, yes—but also profound. For in this act is revealed the wisdom and power of a woman who bore the weight of Rome upon herself. She was the protectorate of civilization, the unseen will that preserved its heart, and she took upon her own soul the consequence of power.

This is not a tale of betrayal—it is the story of sacrifice.

It shows the divine difference between the man and the woman. Death itself holds a different meaning for each. The man wrestles with the physical—he confronts the end through strength, through battle, through the proof of his endurance. The woman, however, understands death in its divinity—she senses its necessity, its rhythm within the greater order.

Faustina’s act was not cruelty, but completion. It was the expression of the divine feminine understanding that Rome—the house, the hearth, the world of her people—must endure even if she did not.

And here, we begin to see what it means to be the American man and woman.

Ours, too, is a house that must remain standing. The nation—our Rome—must live on, not merely by the strength of men nor the wisdom of women alone, but by their union: his strength tempered by her vision, her grace strengthened by his resolve.

For when the American man and woman stand together—not as competitors, but as counterparts—the house holds. The Republic endures.

And though the forms of our power may differ, both are divine when turned toward the good of the nation.

This is the lesson: power without conscience destroys, and conscience without power cannot defend. The balance of the two, embodied in man and woman, is what sustains civilization.

Rome must live on—so must America.

In America, the relationship between man and woman—the way they relate to one another, to the administration of their home, and to the intensity and future of their nation—is and always has been the foundation of civilization.

The home is the bedrock of the state, the nation, and the world. Children see this first. They see that a home left solely to the man may choke imagination—his sense of order can become too rigid, too certain, limiting the child’s vision of what can be. Likewise, a home left solely to the woman may seem incomplete, as though the world itself has not yet been built for her children to inhabit. Thus, the home requires both. The man and the woman, together, form the architecture of the future.

The woman’s mind—her world—is more illusory than the man’s. And this must not be diminished, but fostered. For the woman’s gift is to make the home appear nurturing, safe, a sanctuary of peace especially in a world of torment. Her illusion is not deceit, but creation—it teaches the child to expect more from life than what is merely present, to imagine beyond what they see.

A strong woman knows that within her lies the quiet command that guides her household. She knows, whether spoken or unspoken, that whatever she expects, the man will strive to provide. She does not wield this as dominance, but as faith. A strong woman inspires, not demands. She fosters the man’s strength, his ambition, his success. If what she seeks seems high or distant, she does not abandon it—she awakens in him the capability and the will to reach it. She does this not through command, but through love.

And the man, understanding this silent contract, rises to meet it. For the world asks of men that they prove their worth or be forgotten. Yet the wise woman knows that her quiet devotion is the tempering of his fire—that her faith, her patience, her unseen strength is the sanctuary to which he returns when the world has stripped him bare.

This is her psychic strength: to soothe the man’s mind while unlocking his power. Her sacrifice is that, in giving him her faith, she seems to become dependent upon him. But this dependence is not weakness—it is an exchange of divine order.

For I have long believed that men are simpler than women. Their world is more literal, less adorned with imagination. The woman, in her wisdom, knows how to guide that simplicity toward greatness. She does not crush it, nor mock it, but lifts it, harnesses it, and adorns it with purpose.

In this way, the American home—like the Republic itself—rests on balance. Man and woman, strength and grace, reason and imagination. Together they are not opposites, but complements, each completing the other’s half of creation.

The man is a different creature. He is tested by the world in ways that are often silent, invisible, and unending. A man may know that his death is imminent, yet still he rises each morning and goes to work. He knows that the crucifixion waits at the top of the hill, but he carries his cross there all the same.

A woman must recognize this. She must not only see it, but foster it. For every man has a cross to bear, and if he bears it well—if he walks that long and lonely road with endurance and honor—then he will return home deserving of peace.

Let him return to a woman who soothes his mind, who fosters his independence, who gives his ambition wings. I assure you, such a man will come home carrying with him all the liberties that his woman’s faith has bestowed upon him. Her liberation gives rise to his liberty, and his liberty, in turn, protects her peace.

A true man keeps his word so that none need doubt his measure. A woman, in her patience, understands that to unravel a man’s confusion requires work—and love. She knows that behind his silence lives a weight he seldom names.

Morality, too, takes on different forms between them. For a man, morality is measured through action—through doing, through sacrifice, through his keeping of oaths. For a woman, morality is measured through faith—through grace, through wisdom, through what she nurtures into being.

A man must love his woman.

A woman must respect her man.

And their child, seeing this balance, learns to see the future.

When that child’s future is bright—when it is filled with light—the man, now father, and the woman, now mother, are freed from the past. They have done their part. Together they have built the bridge between what was and what is yet to come.

This is the sanctity of the American home: the man’s burden and the woman’s grace joined in common purpose. For when the house is in balance, the nation shines.

These are not the differences between man and woman—they are their strengths.

A woman’s body and mind are nearer to divinity, for the man plants his seed into the eternity of her being, and from that union, life blossoms. So it is with all creation: the finite sows itself within eternity, and eternity nurtures it, bringing forth what is real and living. The divine feminine receives the seed of the world, and through her, eternity takes form.

There is no contest in this. And yet, I fear what happens when it becomes contested—when this sacred balance is caught in the tribulations of ordinary life, when duty and pride distort what was meant to be harmony.

A woman may ask, “What are we to do with this?”

A man rarely does. His nature compels him to act.

It is the woman’s duty to complete the man—not to rule him, not to diminish him, but to refine him. A man can live alone, independent, unanchored, and without cause. But to the woman, this independence without devotion is emptiness. It is unattractive not because it is weak, but because it lacks purpose.

Her role, then, is to foster that purpose—to call forth his strength and shape it toward creation. Perhaps “garnish” is too strong a word, for no man wishes to be adorned as decoration. Yet understand this: in a man’s world, a strong and independent woman at his side commands respect. She grants him presence among other men, and through this, his influence and integrity grow.

This does not serve only the man—it strengthens the home, the state, the nation, and the world.

And to the woman I say with a smile: he, too, is your adornment. He is the emblem of your household, your devotion, your eternity. For as you are the divinity that sustains life, he is the strength that upholds it.

The woman’s body and mind are symbolic of eternity itself—the divine continuity that gives birth to the world. The man’s love, by contrast, is born from responsibility. It is his discipline. The more responsibility he assumes, the more alive he becomes. Each burden carried, each promise kept, is the measure of his love, and through this, he finds fulfillment.

A man is to provide.

A woman is to nurture.

These are not divisions—they are strengths.

Yes, such discipline may seem harsh to modern ears, but this, too, is love. It is a discipline of devotion.

We live in hard times, and hard times make hard men and women. Hard men and women, in turn, raise strong children. This is the good news. For when this happens, abundance and independence begin to mirror one another once again—and the future is not so far off.

This relationship protects the sovereignty of man woman and child with the flame in the hearth of the home.

The man loves his woman the woman respects her man the child is both love and respect and sees the partnership that is needed for a home

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About the Creator

Chase McQuade

I have had an awakening through schizophrenia. Here are some of the poems and stories I have had to help me through it. Please enjoy!

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