Unraveling India’s Waqf Act 2025: Faith, Land, and Global Spotlight
Bharat’s Waqf Reform and the Global Media Gaze
Opening the Debate
On April 5, 2025, India’s Waqf (Amendment) Act 2025 became law, thrusting a centuries-old Islamic tradition into a crucible of modern conflict. My Vocal piece, "Understanding the Waqf Act: Why It Matters and the World’s Reaction," threads through this complex narrative, charting waqf—an endowment for charity—from British colonial curbs, aimed at securing land revenue and quelling dissent, to its present-day sprawl of 9.4 lakh acres, third behind only Railways and Armed Forces. The 2025 Act, with its drive for digital transparency and non-Muslim board inclusion, seeks to overhaul a system riddled with inefficiencies, yet it has triggered fierce protests, with critics decrying a state stranglehold on Muslim heritage. This isn’t mere legislation—it’s a reflection of India’s pluralistic heart, beating under global scrutiny.
The Stakes of Waqf
Waqf’s essence is to uplift the downtrodden, but its reality betrays that vision. In Punjab, historic mosques like Khairuddin Jama Masjid and Jama Masjid Khalifa Raza-E-Musafa, each valued at ₹50–100 crore, limp along on ₹5–15 lakh annually—60–70% consumed by litigation, 56.5% paralyzed by encroachments. The blog unveils a harsh reality: board inertia and self-interest rob waqf of its purpose, stranding millions of poor Muslims in society’s shadows, laboring at the lowest tiers without the charity waqf promises. For India’s 200 million Muslims—14.2% of 1.4 billion, the world’s third-largest Muslim community—the Act’s reliance on 1995 and 2013 laws, allowing boards to claim land by merely “thinking” it’s waqf without Supreme Court redress, undermines secular justice. Muslims enjoy Article 26 autonomy, unlike Hindus whose temples face state control, yet accusations of privilege persist, complicating India’s secular narrative.
A Land Legacy Unraveled
Waqf’s expansion is a saga of scale and strife. From 50,000 properties in 1995, it surged to 8.72 lakh by 2025—a 1,644% leap—valued at ₹1.2 lakh crore. It should generate ₹3,240 crore yearly but yields just ₹1,200 crore, per parliamentary murmurs, hobbled by systemic flaws. The blog traces this to legal chasms: 1995’s survey mandates and 2013’s claim powers birthed disputes, not benevolence. The 2025 Act’s provision for civil court appeals aims to restore balance, yet critics fear a Hindu-majority state coveting Muslim land—a charge that burns hotter when Punjab’s board failures expose waqf’s own cracks, crying out for reform.
The World Watches
Global narratives add layers to the debate. Al Jazeera’s March 25, 2025, report laments waqf land losses in Madhya Pradesh, later (April 7) warning of Hindu dominance. The Guardian (April 5, 2025) labels it Modi’s minority clampdown; The New York Times (April 7, 2025) spies democratic fissures; Deutsche Welle (April 11, 2025) fears communal unrest despite transparency hopes. The blog digs deeper: why does India, entrusting Muslims with ₹1.2 lakh crore in assets, face bias claims? Do waqf disputes—often tied to questionable Hadith interpretations like Sahih Bukhari 56.678—fuel festival tensions, with Navratri clashes noted but Eid unscathed? Or do they mirror societal wounds, amplified by international lenses questioning India’s rise as a former colony challenging Western clout?
A Call to Reflect
This tale resonates beyond India, touching any soul wrestling with justice in diversity. Dive into the full blog here (#) to unravel these knots. The CTA calls out: “Can a secular state protect minority rights without enabling misuse? Why is Bharat questioned for liberties others deny? Should endowments be tools of faith or weapons of control? Can genuine reform survive global media bias? When reform begins at home, will the world listen—or just judge? What do you think? Does the global gaze reflect concern—or convenience?” Vocal readers, this crossroads beckons us all. Share your voice: what does pluralism require when sacred trusts waver?
Learn More
About the Creator
Jai Kishan
Retired from a career as a corporate executive, I am now dedicated to exploring the impact of Hinduism on everyday life, delving into topics of religion, history, and spirituality through comprehensive coverage on my website.



Comments
There are no comments for this story
Be the first to respond and start the conversation.