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10 Strange and Interesting Facts About Bosnian Society

10 Strange and Interesting Facts About Bosnian Society

By Omar SanPublished 3 months ago 8 min read
10 Strange and Interesting Facts About Bosnian Society
Photo by Hongbin on Unsplash

10 Strange and Interesting Facts About Bosnian Society

Bosnia and Herzegovina is a country nestled in the heart of the Balkans, typically reduced to news reports of conflict and ethnic tension. While the scars of the 1990s are undoubtedly a part of the fabric, to look no deeper is to neglect the incredible, complex, and often contradictory society that has emerged. Beneath the political rhetoric lies a world of offbeat social norms, historical oddities, and a cultural identity that cannot be easily defined. Here are ten facts about Bosnian society that would seem strange to outsiders but are vital in getting acquainted with this plucky country.

#### 1. The "Coffee Drinking" as a Sacred Social Ritual

The Bosnian obsession with coffee might strike an outsider as a trivial caffeine dependence. And it is oh so much more. This is not a Starbucks grab-and-go society, but rather a slow, contemplative ritual known as *kafa drinking*. A coffee session can last for hours and involves the painstaking preparation of traditional Turkish coffee in a *džezva* (a small long-handled pot), which is served in *fildžan* (demitasses) with a sugar cube and quite often a piece of *rahat lokum* (Turkish delight).

Its oddness lies in its unspoken conventions and its profound significance. The grounds in the cup are read for fortune-telling (*kafa falinka*), turning the social gathering into a time for reflection and bonding. They rarely discuss business but render the ritual one of bonding, conversation, and *merak*—a hard-to-translate concept of leisurely enjoyment and deep reflection in good company. In a country that has seen unprecedented tension, the ritual of *kafa* is an anchor of healing, a fleeting respite from the stresses of life where time stands still.

#### 2. A Nation with Three Presidents (And No One is Laughing)

It sounds like the setup for a political satire: a country of just over 3 million people and three presidents who rotate every eight months. Not a strange dream, though, but the reality of Bosnia's government structure, established by the Dayton Peace Agreement that ended the 1992-1995 war.

The Presidency is made up of three members, one from each of the "constituent peoples": a Bosniak (Bosnian Muslim), a Serb, and a Croat. It was established this way as a power-sharing arrangement to make sure no group could dominate the others. It did stop the war, but it has also created a political landscape that is surreal and maddeningly ineffective to many Bosnians. Decision-making is habitually blocked by ethnic vetoes, and the constant rotation renders long-term strategic planning virtually impossible. For citizens, it serves as a daily reminder that their national identity is formally and constitutionally divided, a strange fact whereby allegiance to one's ethnic group more often than not takes precedence over allegiance to the state.

#### 3. The Unusual Linguistic Characteristic: A Single Language, Three Names

Ask a linguist, and he'll tell you that Bosnians, Serbs, and Croats all speak one South Slavic language. Ask a person in the street in Sarajevo, Banja Luka, or Mostar, and you'll get three different answers. Such is the strange world of Balkan linguistics.

What is essentially the same language has three names: Bosnian, Serbian, and Croatian. The differences are minor, typically amounting to a few vocabulary words (e.g., the word for "bread": *hljeb* for Bosnian, *hleb* for Serbian, *kruh* for Croatian) and alphabet (Bosnian and Croatian are printed in Latin, while Serbian is printed in both Latin and Cyrillic). Such "trilingualism" is a powerful political statement. To demand "Bosnian" is to claim national identity distinct from their neighbors. It's a strange reality that the utterance of a single word can instantly reveal one's ethnic identity and political orientation, rendering everyday speech a subtle exercise in identity politics.

#### 4. The "White Mosque" and the Defiance of Architectural Norms

In a country dotted with ancient stone mosques and church spires, Visoko's White Mosque in the small town of Visoko is a jarring vision. Completed in 1980, it looks like something from a science-fiction movie. Its stark, geometric design has a pure white, cubic structure surmounted by one, slender minaret that resembles a rocket ready to launch.

This architectural strangeness was a statement during the Yugoslav era. It was created by Bosnian architect Zlatko Ugljen and was a deliberate move away from Ottoman architectural tradition towards a new, modernist Islamic expression. It is a testament to a community confident enough to reinterpret its own traditions. The mosque challenges the visitor's preconceptions about what a religious building "should" look like and is a unique strand of Bosnian modernity that is usually ignored.

#### 5. The Cemetery in the Middle of the Neighborhood

In Western countries, cemeteries are usually on the outskirts of a city. In Bosnia, you have large, neatly trimmed cemeteries, or *mezarje*, smack in the middle of a residential neighborhood. You might have an apartment building with a balcony overlooking thousands of white marble tombstones.

This is perhaps macabre to some, yet in Bosnian culture, this speaks of another relation to death and to the dead. The dead are not severed from the world of the living; they remain part of the community. Gravestones are visited regularly by families, not just on anniversaries, to be tidied, candles are lit, and quiet moments are spent in reflection. This ritual was especially significant after the war, as "martyr's cemeteries" with the white gravestones typical of soldiers and victims murdered in the war spread across the country, a constant and powerful reminder in the very heart of the communities they had departed.

#### 6. The Mystical "Pyramids" That Tore a Nation Apart

In 2005, amateur archaeologist Semir Osmanagić made a sensational announcement: a cluster of hills near Visoko were not hills, but the world's oldest and largest human-made pyramids, built by a lost civilization. This announcement has been rejected by the domestic and international scientific and archaeological community by overwhelming consensus as pseudoarchaeology.

Regardless, the "Bosnian Pyramids" are a cultural phenomenon. They have attracted thousands of tourists, spiritual seekers, and conspiracy theorists from around the globe. This strange phenomenon has created a deep rift in Bosnian society. On one side are the enthusiasts who see it as a source of national pride and economic opportunity. On the other side are mortified intellectuals who see it as a global laughing stock. The pyramids have become a _surreal Rorschach test, reflecting a society's nervous search for a grand, positive myth to counter the painful one of the 1990s.

#### 7. The Culture of "Štrebert" (The Cramming Student) and Extreme Hospitality

Bosnians are famous for their suffocating hospitality towards guests. "Sjedni, jedi!" (Sit down, eat!) is a command, rather than an invitation. A guest will be offered food, coffee, and cakes to the point where it becomes physically impossible for them to eat another mouthful. No is normally rude.

This social rule has one strange manifestation: the attitude to the *štrebert*. This German-based word refers to a cramming, studying student. In Bosnian culture, the *štrebert* is both an object of sympathy and of high importance. The entire family will tiptoe around the house, ensuring utter silence so that the *štrebert* can study. Endless cups of coffee and food will be brought to them to fuel their all-night study sessions. This exclusive focus on educational success, and the familial sacrifice for it, highlights the deeply held belief that education is the single most significant path to a better future, a belief stubbornly adhered to in a country with a poor economy.

#### 8. The "Yugonostalgia" in a Country Born of Yugoslavia's Dissolution

It is one of the Balkans' greatest paradoxes: in a country that fought a brutal war to be rid of Yugoslavia, there is a widespread and palpable nostalgia for the same era. It is not a desire to reconstitute the socialist state, but a nostalgia for a remembered era of peace, security, and brotherhood.

For the majority who reached maturity in Tito's Yugoslavia, it was an era of stability, free education and health, and the ability to travel anywhere in the federation. "Za vrijeme Tita" (in Tito's time) is the most usual way of describing a golden age, contrasted with today's political and economic sickness. This nostalgia is a strange but understandable coping mechanism—a sentimental yearning for a romanticized past that is in effect a silent protest against a difficult present and an unsure future.

#### 9. A Nation of Contradictions: Blatant Bureaucracy vs. Ingenious Workarounds

Bureaucratic dealings in Bosnia can be a Kafkaesque nightmare. The system is often slow, opaque, and filled with *štela* (connections) and corruption. A simple task can entail a mountain of paperwork, endless waiting in lines, and visits to a multitude of offices.

The strange counterpart to this is the Bosnian genius for finding a *veza* (connection) or a *šema* (an creative shortcut). Where the official channel is blocked, an unofficial one can be found. This can be a cousin who works in the ministry, or a friend who can "grease the wheels." This no doubt contributes to systemic corruption, but from the perspective of the average citizen, it is a survival technique. It has fostered a culture of exceptional resourcefulness and intense skepticism of state institutions, in which personal networks are more reliable than the rule of law.

#### 10. The Bridge as a National Symbol of Both Division and Unity

The country's most famous landmark is likely Mostar's Stari Most (Old Bridge). The symbolic destruction of the city's multicultural heart was its demolition by Croat forces in 1993. Its meticulous reconstruction and reopening in 2004 was hailed as a symbol of reconciliation.

The strange truth is that the bridge simultaneously symbolizes division and unity. It physically reconnects the two halves of the city: the Bosniak-majority east bank and the Croat-majority west bank. But the city remains deeply divided along ethnic lines, with duplicate school systems, utilities, and even public services. The bridge is a powerful, beautiful, and nostalgic symbol. It is a reminder of what was, a hope of what may be, and a daily reminder of the chasm that still gapes. Young men still leap from it in a classic show of bravery, a ritual that transcends ethnicity, even as the people on either side lead largely parallel lives.

**Conclusion**

Bosnia and Herzegovina is a land of profound contrasts, where the surreal and the mundane are inextricably intertwined. Its culture, shaped in strata of history, trauma, and resilience, operates on a logic that can be baffling to outsiders. These ten facts—from coffee as sacred to the paradox of three presidents and a nostalgic heart—are not trivia. They are the keys to understanding a country that will not be reduced to its past wars. It is a culture confronting its complexities, comforting itself with ritual, finding solace in strange pyramids, and negotiating a path ahead, one slow, contemplative cup of coffee at a time.

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