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Journal of Mohandas K. Gandhi

Chapter 20 : The Lanterns of Kheda

By Alain SUPPINIPublished 7 months ago Updated 7 months ago 2 min read

June 2, 1930 – Nightfall

The village of Kheda has always known how to listen to the wind. Tonight, it whispered hope.

I arrived just before sunset, the horizon stained in hues of burnt orange and indigo. The air carried a scent of ripe millet and wood smoke. The children waited at the edge of the fields, barefoot and glowing with pride, each one clutching a small lantern fashioned from clay and filled with mustard oil. Their hands trembled slightly—not from fear, but from the weight of what they were about to do.

Behind them stood the elders, quiet and resolute, some leaning on staffs carved long ago, others seated cross-legged on mats woven by their grandmothers. There was no chanting, no applause—just stillness. Not the stillness of uncertainty, but that of reverence. Of collective breath held before an offering.

We had not come to Kheda to speak of new plans or make bold declarations. We had come to remember—to light flames in honor of a forgotten chapter of our resistance. Long before the salt, before the great marches and speeches and arrests, there had been famine in Kheda. And there had been a decision, made in hunger: to resist.

The Kheda Satyagraha of 1918 had been born not in Delhi nor Bombay, but in parched soil. Here, the peasants had stood together against unjust taxation when they had no grain left, no coin, only dignity. British officials thought them easy to break, but they were wrong. Kheda had become a seed.

Tonight, we lit one hundred small lanterns. Each flame was offered in memory of a soul who had once said "no" to empire—not with stones or sabers, but with silence and withholding. The lanterns formed a circle, glowing like fallen stars on the village ground.

As the sky darkened, a group of teenage girls began to sing softly—an old bhajan, the kind sung during planting season, rich with references to rain, soil, and truth. Their voices rose into the dusk, threadbare but unwavering. And in that moment, something extraordinary happened.

One by one, women emerged from the shadows, each carrying a basket. Inside each: soil from her family’s land. They approached the circle of flames without instruction, wordlessly, solemnly. They poured the soil around the lanterns in a wide ring, creating a border of earth. It was their silent vow: This land will not forget. This fire will not go out.

I bent down and ran my fingers through the warm soil. It smelled of turmeric and ash and memory.

Later, as we shared rice and lentils in quiet groups, an old man beside me—his beard white as cotton, his voice no louder than wind through palm leaves—said, “We do not need to win battles. We only need to refuse to lose our selves.”

He was right.

The British have tried to draw a line between resistance and remembrance, between protest and prayer. But in Kheda, we erased that line. We did not need slogans tonight. We needed song, fire, earth, and each other.

Tomorrow, I will return to the road. There are speeches to give, decisions to make, letters to write. But tonight, I will carry this memory like a lantern in my chest: children with flickering lights, women with baskets of soil, and a village that remembers that freedom begins not in Delhi, but wherever people say, gently but firmly, no.

The path ahead is uncertain. But I now believe that small, luminous acts, carried by steady hands, will guide us through.

M.K. Gandhi

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About the Creator

Alain SUPPINI

I’m Alain — a French critical care anesthesiologist who writes to keep memory alive. Between past and present, medicine and words, I search for what endures.

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